On behalf of the Focolare Movement throughout the world, I express my great joy for the election of Pope Leo XIV as the new Pontiff of the Catholic Church. We thank God for having listened to the prayers of so many people and having, with His Spirit, guided the work of the Cardinals in identifying the successor of Peter at the present time that is posing serious challenges for humanity.
Right From now, we want to assure the Holy Father of our filial closeness, our prayers and our commitment to be peacemakers, as he repeatedly emphasised in his first blessing.
Today the world is in urgent need of peace, light and hope. That is why we promise that we will continue to commit ourselves, together with the ecclesial communities in which we are inserted, to bring God’s love to all; to be open to dialogue, to be ‘one people always at peace’, bearing witness to the fact that the unity asked for by Jesus in his Testament is stronger than any division.
Moreover, we want to commit ourselves to embodying the synodal path ever more faithfully, to be able to apply it also in the various areas of society; to give our contribution so that the Church may be an open and welcoming home for every man and woman and for the new generations, especially for those who are most fragile, those who suffer most and those who are marginalised, so as to offer to all the ever new message of Christ.
Best wishes Pope Leo XIV, with all our love!
Margaret Karram – President of the Focolare Movement
A few weeks ago, I was part of the MED25 project, a school-ship for peace. We were 20 young people from across the Mediterranean—North, South, East, and West—sailing together on a boat called “Bel Espoir.” We set off from Barcelona, and since the weather wasn’t as expected, we stopped in Ibiza before reaching Ceuta. From there, we traveled overland to Tetouan and then returned to Malaga. It wasn’t just a trip—it was a journey into each other’s lives, minds, and cultures.
Living on a boat with so many different people was beautiful, but not always easy. Every day, we had to share responsibilities: cooking, serving meals, cleaning, washing dishes. We rotated tasks in teams, so everyone experienced the full rhythm of life onboard. We also learned how to sail—which was pretty wild at first. I wish I could say it eventually became second nature, but in truth, it was harder than expected. You quickly learn how much teamwork it takes to move forward—literally.
But we weren’t there just to sail and cook. We were there to talk—really talk. We explored eight big topics together: culture, education, the role of women, religion, the environment, migration, Christian traditions, and of course, peace. These weren’t theoretical discussions. They were deeply personal. We shared our perspectives, and sometimes, we clashed. Some discussions got heated. There were moments of frustration. Some conversations even turned into real arguments.
But here’s the truth—on a boat, you can’t just walk away. You can’t go home and sleep it off. You live together. You eat together. You sail together. You are literally in the same boat. And that changes everything. It makes it impossible to stay angry for long. We had to talk it out. We had to listen. And sometimes, we had to admit we were wrong.
That, for me, was the most powerful part of the experience. I realized that most conflicts—between people or nations—don’t come from hatred. They come from ignorance. From stereotypes. From misinformation. And just like we had the chance to truly get to know each other on that boat, the world can do the same. If we could overcome years of misunderstanding in just two weeks together, imagine what could be possible if people were truly willing to listen.
I also discovered many unexpected things. Like how Lent is celebrated differently in Europe compared to the Middle East. Or how religion plays a completely different role in politics and public life depending on where you are. In Europe, it’s often a private matter, whereas in many Middle Eastern countries, it shapes laws, policies, and daily life. These weren’t just facts—I felt the difference through the people I lived with.
What touched me the most was that, despite all our differences, we had so much in common. We laughed a lot. We danced. We got seasick together. We also fasted together, since it was both Lent and Ramadan. We created art, read books, got silly, prayed in many different languages at the same time, discovered religions like Christianity, Islam, Hinduism, and Judaism, slept under the open sky, and shared quiet, sacred moments. And through all that, I realized that peace isn’t something far off or unreachable. It’s deeply human. It’s messy, and it takes work. But it’s possible.
I came back changed. Not because I think we’ve solved all our problems, but because I now believe that peace isn’t a dream—it’s a choice. A choice that starts with truly seeing and listening to the other.
And if 20 strangers could do that together on a boat in the middle of the sea, then there’s hope for the rest of the world too.
Agustin, Patricia and their two children are an Argentinian family. After following a course at Sophia ALC, the Latin-American branch of the university institute that is based in the international little town of Loppiano (Italy), they began to research their roots among the indigenous peoples, and this gave rise to a strong commitment in intercultural dialogue.
Often life presents us with situations which lead us to slowly and unintentionally close in on ourselves: this may be the result of an disagreement or because of our views or ego or even due toour fears.
But sometimes it is enough to stop and just ask ourselves a simple question, made up of simple words, and, unexpectedly, we become aware that change is possible. The questionis: “Who are you to me?” or, in other words, “Who am I to you?” Questions that, as Margaret Karram says, pave the way to taking concrete action: “take the first step, listen, spare no time, let yourself be ‘wounded’ by others.”[1] It is obvious: if we think about others, we do not think of ourselves, nor of our weaknesses, failures or emotional scars that others have inflicted. Thinking about the other person helps us put ourselves in their shoes, in an attitude of reciprocity: “how would I feel if the other person told me what I am telling him or her?” or “what can I do for him or her?”
lf our actions stem from a desire to put the well-being of those around us first, everything can acquire a greater dimension, to the point where we can tell the other person that we love them gratuitously and without expecting anything in return.
However, sometimes we are overwhelmed by discouragement, frustration, and tiredness. The American doctor, Ira Robert Byock, says that the times of greatest despair arise when we feel imprisoned in “a well of fear, anger and distrust”. [2] In those moments, let us surrender to the power of love that can do anything, can free us from all that holds us back and encourages us to begin again without fear. The music group “Gen Rosso” expresses this idea in one of its songs by saying, “Starting anew is like saying yes to life again, and then breaking free and flying to boundless horizons, where thoughtsare free from fear. Your home becomes as big as the world. To begin again is to believe in love and to feel that even in times of pain, the soul can sing and never stop.”
Such an attitude can bring about personal change, but can also make an impact upon the community when we share our difficulties with other people in sincere and constructive dialogue. An atmosphere of true friendship rebuilds relationships in the community enabling anger to be replaced by reflection, fear by the discovery of new pathways and distrust by hope. We will then become a sign of a different way of creating society.
[2] in: The Economist – The 2015 Quality of Death Index. Ranking palliative care acrosstheworld
THE IDEA OF THE MONTH is currently produced by the Focolare Movement’s “Centre for Dialogue with People of Non religious Beliefs”. It is an initiative that began in 2014 in Uruguay to share with non-believing friends the values of the Word of Life, i.e. the phrase from Scripture that members of the Movement strive to put into practice in their daily lives. Currently, THE IDEA OF THE MONTH is translated into 12 languages and distributed in more than 25 countries, with adaptations of the text according to different cultural sensitivities. dialogue4unity.focolare.org
