I’m Anibelka Gómez, a volunteer of the Focolare Movement in Santiago de los Caballeros (Dominican Republic), a teacher and current the principal of a public school.
Education is not just a right but a powerful tool to transform our communities. As educators, we have the power to influence the building of a more just and fraternal society. At a certain point, I felt a deep concern: how can I help build the “dream” of unity for which Jesus asked the Father? What concrete actions can I take to ensure that education becomes a driving force for peace in our communities?
So last year we thought of doing something that went beyond the walls of our school. We had limited resources but believing in the power of Jesus who promised to be present among those who love one another, we organized an international congress entitled: “Promoting an Education of Peace” in Santiago de los Caballeros. We decided that the basis of this congress would be the mutual love between the organizers, members of the Focolare Movement of the Dominican Republic and Puerto Rico. It was attended by 140 teachers, psychologists, principals and education professionals, representing 55 educational centres, including the Café con Leche School in Santo Domingo, a school which is committed to living the “art of loving” proposed by Chiara Lubich.
Pictured: International Congress “Fostering Peace Pedagogy” (Photo: Anibelka Gómez)
God’s providence was evident through the help, support, and collaboration of Director Rafael Liriano and Councillor Ysmailin Collado of the 08-04 Educational District, the National Association of Principals (ASONADEDI), some local entrepreneurs and the community of Santiago, which supported us with the practical arrangements.
The congress sparked renewed interest in learning more about the Focolare Movement’s educational initiatives, such as the Cube of Peace and the 6×1 Methodology (six steps for one goal). This led to a follow-up seminar entitled “A Culture of Peace and the 6×1 Methodology”, with principals and teachers from 20 schools participating. The goal was to share the approach with other schools and educators.
Left: Workshop on FormaT, right: Workshop on the Peace Nut and Methodology “6 x 1”(Photo: Anibelka Gómez)
This workshop highlighted the urgency of introducing the Cube of Peace and the 6×1 Methodology into schools. Several principals and teachers affirmed that implementing these programs would help children promote a culture of peace for the good of society. To continue this initiative, a new training course called FormaT was offered, an online course for those who accompany children, adolescents and youth in educational settings. Its aim is to share experiences, skills and tools for education and accompaniment. The course is offered online from Colombia and involves teachers from 14 educational centres. It runs monthly from September, with 9 modules, and leads to a certificate for participants.
The impact has been significant. The participating schools have formed strong bonds. During Lent, we held a retreat with FormaT participants, followed by a weekend gathering for the participating principals. It amazes us to see how Jesus multiplies our efforts, touches hearts and brings about fruits beyond what we can imagine, giving life to real experiences of unity.
I’m Letícia Alves and I live in the north of Brazil, in Pará.
In 2019 I took part in the Amazon Project, and for 2 weeks a group of volunteers and I dedicated our holidays to living with the people of the lower Amazon, in the city of Óbidos.
Before embarking on this adventure, I wondered if I would be able to give myself completely to this experience, which was set in a reality so different from my own. During the project we visited some riverside communities living on the banks of the Amazon River, and everyone welcomed us with unrivalled love.
We provided health, legal and family support services, but the most important thing was to listen deeply and share the lives, stories and difficulties of those we met. The stories were all very diverse: the lack of drinking water, the child who had a toothbrush for the whole family, or even the son who wanted to kill his mother… The more we listened, the more we understood the meaning of our presence there.
“The urgent challenge to protect our common home includes a concern to bring the whole human family TOGETHER”
LS, 13
And among so many stories, I was able to see how much we can make a difference to people’s lives: how much just listening makes a difference, how much a bottle of drinking water makes all the difference.
The project was more than special. We were able to plant a seed of love in the midst of so much suffering and “building together” made us grow. When Jesus is present among us, everything becomes inspiring, full of light and joy.
It wasn’t something I lived for just 2 weeks and that was it, but it was an experience that really transformed my life, I felt a strong presence of God and that gave me the strength to embrace the sufferings of humanity that surround me in this daily construction of a united world.
My name is Francisco. I was born in Juruti in the Amazon, a town near Óbidos. I was surprised to learn that people from different parts of Brazil were travelling across the country to give of themselves to take care of my people and I wanted to join them.
What struck me most was the happiness among everyone, the volunteers and the local people, who even though they lived with very few material possessions, experienced the greatness of God’s love.
After experiencing the Amazonia project in Óbidos, I returned to Juruti with a new outlook and the desire to continue this mission, but in my own town. Over there, I saw the same needs that I had found in Óbidos. This desire became not just mine, but that of our entire community, which embraced the cause. Together we came up with the idea and gave birth to the Amazonia project in the community of São Pedro with the aim of listening and responding to the “cry” of those who need it most, of those who are often not heard. We chose a community on the mainland, began to monitor their needs and then went in search of professionals who could help as volunteers.
With the collaboration of several people, we brought the life of the Gospel, medical care, psychological care, medicines and dental care to that entire community. Above all, we tried to stop and listen to the difficulties and joys of those we met.
I have one certainty: in order to build a more fraternal and united world, we are called to listen to the cries of those who suffer around us and to act, with the certainty that everything done with love is not small and can change the world!
The African continent is made up of 54 States. It is crossed by the Equator and the tropics of Cancer and Capricorn, so much of the territory is located in the torrid zone and is characterized by deserts, savannahs and rainforests. It is the continent with the largest area affected by arid and warm climate. Thirty million km² with about one thousand four hundred million inhabitants.
Jesús Morán, Co-President of the Focolare Movement, accompanied by some members of the International Centre, visited some countries in the east and west of the continent from 13th January-9th February 2025. Margaret Karram, President of the Focolare Movement, joined live via video link on nine occasions, especially for the days dedicated to meetings with local communities.
Jesús Morán said, “It is a trip we will remember for a long time.” Margaret Karram added, “This journey which many have called ‘historic’ has remained in our hearts“. Even though I was connected by video, I can still see their faces, their smiles and their commitment. I was deeply moved by the testimony of the communities of the Movement which live the Gospel radically. I think we have a lot to learn from them. ”
The trip included stops in Ivory Coast, Sierra Leone, Kenya, Rwanda and Burundi but many other people from various other African countries participated in many of the meetings.
It is impossible to summarize the intensity and richness of life found in each community. You can see here a part of the Link Up Conference Call of 15th March 2025 which included a report on this journey which was truly an immersion in the life and culture of the African continent.
Bahía Blanca is a coastal city located at the gateway to Argentine Patagonia begins. With its 370,000 inhabitants, it is the economic, religious and cultural centre of a vast region. Just a few kilometres away, another 80,000 people live in the city of Punta Alta. Together, they have a very important petrochemical hub, a network of 7 different ports (including multipurpose, grain, fruit, fishing, gas, oil and fertilizers) and the main base of the Argentine Navy.
In this region, the average rainfall in a year is 650 mm, but on Friday, 7th March, 2025, 400 mm fell in just 7 hours. As this huge amount of water made its way to the sea, it gathered speed and destroyed everything in its path: bridges, canals, railways, roads, roads, vehicles, houses, shops… and people.
The population suddenly found itself in scene of unimaginable devastation, as if there had been a tsunami. A sudden power outage also cut off telephone communications, leaving everyone in the dark about the well-being of their relatives, friends, and colleagues.
However, something deep within this community awoke and all the universal laws converged into a single verb: to serve.
As soon as the water and mud allowed, thousands of people began to pour into the streets. Everyone assessed the damage in their own home, but then immediately turned their attention to their neighbours, to see if they needed help. Those who managed to get their situation under control devoted themselves entirely to helping others. We were all witnesses and protagonists of a gigantic miracle that has multiplied, with incredible creativity and strength.
Recovering photographs of an elderly womanYoung people preparing meals for distribution in the flooded areas.Distributing donations
The only thing that mattered was what could be done with our hands: help remove water and mud from homes, clean, tidy up, look for rags, buckets of water, disinfectant, take the injured to health centres, take care of pets, accommodate people who had lost everything, offer strength, encourage, hug, share suffering. No one complained but said, “It was very difficult for me, but in comparison to what happened to others…”
While I was helping some friends, a couple approached and distributed pasties, others came with drinks. Those who had an electricity generator offered to recharge mobile phone batteries. Others provided pumps to drain flooded areas. An optician donated glasses to those who had lost theirs. A woman distributed disinfectant, a doctor made house calls, a man offered his services as a bricklayer and another as a mechanic. Everything was shared: candles, food, clothes, nappies, mattresses, drinking water, brushes and hands – countless hands.
A bar offers free hot chocolateDonations of mattresses arriveVolunteers cleaning a kindergarten
And then came the solidarity of the whole country and of people from all over the world. By truck, by train, by bus, in vans… tons of donations, which needed more volunteers for loading, unloading, sorting and delivery. Volunteers kept multiplying. And also money, donated with great generosity. Parishes, clubs, schools, companies, all the existing organizations gave everything they could. Generous financial donations also arrived. Parishes, clubs, schools, businesses—every organization gave everything they could. And then, another kind of organization emerged: groups of friends. Like makeshift “patrols,” each group took charge of a section of the city where government aid would likely take longer to arrive. Even now, they continue going door to door, recording every need and ensuring that help arrives swiftly.
All the hands of these people, whether they knew it, believed it, or even imagined it, have become “divine hands”. Because they were the most tangible way God could reach those in need. Personally, I experienced deep anxiety not knowing if my siblings or friends were safe. I wanted to reach them, but it was impossible. So I decided to help wherever I could. I called it my “square metre.” Later, I finally managed to reach my loved ones, only to discover that others, strangers, had helped them where I could not.
Days later, some parts of the city are still under. The suffering and difficulties continue. The losses have been immense. Everywhere you meet people with big dark circles under their eyes and aching muscles from working almost without rest. But with their hearts wide open and a fullness in their eyes, for having given everything for others.
Marta, Lina, Efi and Moria are four women, four focolarine, who have followed different paths in life and who have now found common ground between dreams and reality. They chose to move to Chimaltenango from their previous communities, embarking on an experience of living in a multicultural city where poverty and ethnic fractures are part of everyday life.
Chimaltenango is a city in Guatemala, 50 km from the capital, at an altitude of 1800 meters above sea level. Nearly 120,000 inhabitants of 23 different indigenous peoples have settled there in order to survive economically.
Efi, from Panama told us, “I lived in Argentina for many years. Then I spent a few years in Mexico and, just before the pandemic, I arrived in Guatemala where I remained only 3 months as I had to return to Panama to be close to my mother who became ill and then passed away. That was a year that also helped me to rethink many things, to take stock of what I had lived up to that point and to renew my choice of donation to God made years ago”. She returned to Guatemala for this project in Chimaltenango.
She continued, “I grew up in a rural environment among very simple people and my dream has always been to do something for the humblest in society. There is immense poverty here. And there are also indigenous communities, people who have encountered the spirituality of the Movement and who, due to the pandemic and their social circumstances, have been left on the margins (of society)”.
Lina is Guatemalan, Kaqchikel, of Mayan origin. She explained that one of the most obvious fractures is between indigenous people and mestizos (also called “ladinos” in Guatemala, referring to all those who are not indigenous). Relationships are not fraternal, there is no dialogue. She said, “It has always been a goal for me to endeavour to overcome that fracture. From the moment I had my first contact with the Focolare, I thought that this was the solution for my culture, for my people, for my community. ” She recalled the moment in December 2007 when, at the end of her course of formation to become a focolarina, she greeted Chiara Lubich and said to her: “I am indigenous and I am committed to bringing this light to my Kaqchikel people”. She remembered that she “felt that it was a commitment expressed to Chiara but made to Jesus”. Upon her return to Guatemala, she dedicated herself to working with young people, always with the aim of generating bonds of unity both in indigenous communities and in the city.
Moria, Lidia, Marta, Lina, EfiLina visiting a familyWith a group in the focolare
Marta is also from Guatemala, of mixed race. In her early years in the focolare, she was able to devote herself to spreading the charism of unity in indigenous communities. Later, she managed the Mariapolis Centre, the Focolare’s residential centre in Guatemala City. It was a demanding task that lasted 23 years and saw the process of national reconciliation and the reclaiming of indigenous peoples’ rights, because various indigenous communities chose the Mariapolis Centre as a meeting place. Then she was in Mexico for a while. At that time discussions about identity arose and the question arose spontaneously in her: “What is my identity? What are my roots?” She found the answer in the “Virgin of Guadalupe” who, when she appeared in Mexico in 1531, was depicted on Juan Diego’s poncho with physical characteristics typical of native peoples. “For me it was to understand that I was a mestiza like her, that she has both roots and can dialogue with both groups”.
Moria, who is from Chimaltenango, lives with her natural family and is part of the focolare as is Lidia, a married focolarina who lives in Guatemala City.
Stories that intertwine until they settled in this city that unites so many backgrounds and cultures into one. Efi said, “Our desire is to be with people, to get closer. In simple, everyday things: that greeting, that smile, that pausing, simply being with that lady who doesn’t speak Spanish because she speaks her own language and we don’t understand each other”. And she recounted: “One day I needed to buy bread. I went to the market and the women who were selling were sitting on a wicker mat. If I wanted to begin a conversation with one of them, I would bend down to be on the same level and since it was a place for trading, I would try to be fair with her”.
Lina added, “Since we arrived, we have tried to reconnect with people who met the spirituality of unity over past years, by going to visit them in their homes, bringing something, for example some fruit, as is the custom”. In this way, a circle of reciprocity has grown and people began to keep in touch with the focolare which is now often filled with the voices of mothers with their children, young people and, sometimes, some fathers who pluck up the courage to come too. And so, almost effortlessly, a community has formed around this new focolare in the heart of Guatemala’s indigenous culture.
