Ahead of the 11th World Day of Prayer for the Care of Creation celebrated on 1st September, Pope Leo XIV has written a message entitled “They shall beat their swords into ploughshares and their spears into pruning hooks” (Is 2,4).
It is a text to be read again and again and meditated on, starting from the title that takes up one of the most famous images of the Bible. Isaiah imagines that an object made for war is transformed into an agricultural tool. What was once used to destroy becomes a tool for producing and sustaining life. It is a beautiful image of peace and one that is closely connected to the present day. Today, fragile relationships and armed conflicts continue to destroy the environment and threaten the lives of millions of people.
Pope Leo highlights the deep link between peace, care for Creation and human dignity, inviting us to direct resources towards life and sustainability. The Pope writes. “But today, we too often witness the very opposite, as violence and war. War also leaves behind social and ecological destruction that endures for generations. Moreover, the interaction between armed conflicts and environmental degradation often creates a vicious cycle, which destroys ecosystems, contaminates essential resources, such as air and water, and undermines food security. This fuels poverty, inequality, and new social tensions that can contribute to the emergence of further conflicts.”
Creation is “nature”, everything that surrounds us! And human beings are not merely observers, but part of it. Isaiah’s hope therefore becomes for us today a call to “transform what is evil into life“. This conversion that cannot be separated from returning not only to our hearts, but to the One who heals them: the Lord. For where the individual is renewed, new possibilities open up.
The Pope says, “What has been used for destruction can be redirected towards life, towards the care of the poor, the nourishment of the hungry and the safeguarding of creation.. This is the path of an authentic ecological conversion, where the effects of our encounter with Jesus Christ become evident in our relationships with the world around us. Peace, then, begins in the heart and flows outwards to our relationships, communities and the broader world.”
Every year, 1st September also marks the beginning of the Season of Creation, the ecumenical journey of prayer and commitment to the care of our Common House which concludes on 4th October, the feast of Saint Francis of Assisi. During this time, the Church, together with other Christian communities, is invited to renew its commitment to Creation, letting itself be guided by prayer, conversion and concrete gestures of care. This year’s theme, “Living Water,” explores Ezekiel 47:9 and 12 as a powerful biblical vision of hope and ecological healing. The image of living water flowing from God’s sanctuary symbolizes divine healing that regenerates.
The commitment of the Focolare communities around the world
The Season of Creation is also expressed through concrete actions. Among the many initiatives in different parts of the world, we highlight two from Latin America: Brazil and Uruguay.
In Brazil, the Decarbonize project is transforming schools into places where young people can learn about, understand and respond concretely to the environmental challenges of our time.
Students and teachers are involved in a programme of education on climate change, sustainability and environmental justice, developing not only knowledge, but also the ability to participate and take responsibility in their own communities.
The initiative grew out of the international “Decarbonize” program of the Global Education Centre, carried out in collaboration with the University of Alberta, Canada. The programme focuses on youth leadership, climate justice, the fight against environmental racism and political participation, in line with the 2030 Agenda, the Sustainable Development Goals, the Earth Charterand human rights.
The young people do not simply listen or study: they carry out research, share what they have discovered and participate in public life.
The experience became even more meaningful when students had the opportunity to participate in institutional events such as COP conferences, the Brazilian National Congress and state legislative assemblies.
Decarbonize therefore shows that educating for sustainability also means giving young people a voice, the tools and confidence, to become active citizens and protagonists in caring for our common home.
In Uruguay, a few kilometers from Montevideo, the experience of the El Pelícano Mariapolis Centre offers a practical and engaging way to educate people about integral ecology. The centre, born out of the experience of the Focolare Movement, is surrounded by nature and offers children a space where the natural world becomes a place of learning and discovery. Through outdoor educational activities, children can come into contact with the environment, observing it, getting to know it and learning to respect it.
In 2022, thisexperience took a further step forward thanks to the project “El Pelícano: Centro de Recursos Ecologico para la Educación en la Infancia” (The Pelican: Ecological Resource Center for Early Childhood Education), supported through the New HumanitySeed FundingProgram.
The aim is to transform El Pelícano into a resource centre for the environmental education of children. Workshops, nature excursions, an organic vegetable garden and recycling activities become opportunities to learn through doing. A child who cultivates a vegetable garden, observes a plant, walks in the woods or learns to give new life to a waste material is not only acquiring a notion: they are building a relationship with nature.
And the experience doesn’t stop with the children. Through them, the project also aims to involve families, so that what is experienced and learned can continue in daily life.
The “El Pelicano” therefore offers us a valuable experience: ecology can be taught from early childhood through beauty, practical experience and participation, helping new generations to feel part of our Common Home and responsible for its care.
Yesterday I experienced one of those moments that are not easily forgotten with one of my colleagues. She is a young woman who has a disabled son and a violent ex-husband with whom she is currently involved in legal proceedings.
She works very hard and I thought of giving her a financial bonus because, with great dedication, she had completed a task that I had entrusted to her. Although given her situation, she sometimes has to be absent due to the court case involving her ex-husband or to some difficulties with her son she is always willing to work. When I gave her the bonus in cash, she burst into tears. Over the weekend money had been stolen from her at a cash machine so this helped to compensate for that loss and it was a greater sum than she had lost. It gave us an opportunity to talk about Providence, Then I remembered something I had heard at an Economy of Communion meeting, namely that “we must anticipate the needs of others”. This prompted me to give her an advance on her wages which, out of humility, she did not dare ask for. We are only stewards.
CK (Argentina) (da “Family News”)
Solidarity
I am an elderly priest collaborator in a parish in Milan, Italy. I also look after some people who are alone and in difficulty, helping them with donations that I receive.
Recently, one particular situation became more serious. I had already booked a place for a few days of summer holiday and I had set aside €140 for extra expenses. After a moment of prayer, I decided to give half of it to the person in need.
This morning, after Mass, an elderly man came up to me and gave me an envelope containing €150. Once again, I found that I was not alone in managing this solidarity.
PL (wrote to us from Milan, Italy)
Recognising one another
Some time ago I began to pay attention to those people whom few notice and whom no one even greets. One day, as I was running to catch the bus, I lost my wallet and went back to look for it. I found a street cleaner who had found it and was trying to track me down. Samuel refused to accept any reward and since then we have met many times to have a coffee.
Fatima is Moroccan, Muslim and works as a cleaner in a neighborhood restaurant. Over time she has told me many things about her family and her homeland. We have talked about beliefs, faith and respect and she demonstrates affection every time she sees me, because no one ever stops to talk “to the cleaner”.
Chaouki is a Tunisian cook who has worked in Italy and Germany, speaks many languages and is a very cultured person. He has taken over a restaurant called “Citizen of the World”: a real statement of respect and tolerance. I told him that I shared his way of thinking and that I was happy to share ideas and actions for a better world. One day I went there to have breakfast with some friends and their surprise was similar to mine in seeing people from various backgrounds who shared his outlook. It’s great to feel surrounded by good people who go about their lives without making a fuss.
Video in English. Turn on subtitles and select your preferred language
For this story, I have to introduce you to my friend Anthony.
He was living in New Jersey at the time.
He had chronic kidney failure. And so, three times a week he had to go on for dialysis, which, of course, made it kind of hard to go about his regular daily life.
At one point in time, I was thinking, “Hey, you know, maybe I could be a kidney donor to him.” But these were kind of like mere thoughts and nothing—you know, I didn’t follow up. I didn’t talk to anybody about it.
A couple months go by, and at one point in time I find myself doing an Easter retreat. On the first day of the retreat, in order also to prepare myself a little bit, I went in for a visit to the chapel. Out of the blue, this question came back to my mind: “Hey, J.P., are you still willing to donate a kidney?”
I was kind of surprised because I hadn’t thought about it for months. But at that very moment there, I prayed about it, I thought about it, and I thought, “Yes, I want to follow up with it. And I want to see if that could eventually be a possibility.”
Then, on the next day of the retreat, one of the young people sharing was Gidget, Anthony’s daughter. First, she shared that during her teenage years, her mom went through a lot of suffering. She had lupus. She had kidney failure. And now, many years later, her dad kind of went through the same situation with the kidney failure. She said, “Even though we suffered so much as a family, I wouldn’t exchange this experience.”
Because recognizing Jesus on the cross in that suffering, she felt that she had come closer to God. And also, it had brought the family a lot closer together as well.
She walks off the stage, she comes back, she grabs the mic again, and she says, “By the way, just in case anybody is interested in knowing, my dad is O-positive.”
That came to me as a shock because I’m also O-positive. So I felt that the only reason she was sharing that was for me to hear that.
Then I understood also that God had allowed me, the day before, to make that decision in all peace and freedom, just between He and I at that moment in the chapel. So there was a gift.
Then we went ahead. We talked about it with some others in the Focolare community. We did some tests for the blood and the tissue. Everything was matching.
A few months later, we actually had the kidney transplant.
Of course, you hear also the consequences are—you know, you can live your life with one kidney. But it was, of course, not on my mind at all. I felt it was not just me wanting to do that, but I also felt kind of like that trigger from God, like, “Hey, if you want, this could be a possibility.” So it was kind of like a subtle invitation on His part to make me make that step out of love for Him. So that was also in the background here.
Of course, Anthony and I stayed in the hospital for a few days. I really felt a tremendous joy in my heart, you know. And I felt there was not just—not a joy because of, “I did something.” But I felt that joy came from God. That was very powerful and very tangible. It was a gift, you know, a special moment.
Jean Pierre Slee (Whashington – USA) Photo: JP Slee’s personal archive
This video is part of the On Point series produced by Focolare Media. This web series explores the key aspects of the Focolare Movement’s spirituality through reflections and real-life experiences. Visit Focolare Media or the YouTube channel to access other resources of this kind, available with subtitles and dubbing in various languages.
Margaret Karram and Roberto Almada met with the community in Trent (Italy) on the 25th of May 2026. They emphasised the importance of living unity together in a new way, through a genuine conversion. It was an opportunity to remain rooted in the present and look to the future.
On Wednesday, 24th June 2026, at 6:04pm, Venezuela changed forever in less than a minute. Two earthquakes, magnitude 7.1 and 7.5, separated by just 39 seconds, struck the north-central part of the country. The epicenter was located near Morón, in the State of Carabobo, but the most devastating impact was felt in La Guaira, Caracas and the surrounding areas, where many houses and buildings collapsed. The toll of casualties, missing and injured continues to rise as rescue operations proceed. Specialized teams from many countries are arriving to join the search for survivors, bringing humanitarian aid and essential supplies, as part of an international response that is growing by the hour.
The aftershocks have given no respite; there have already been over 100. Some are barely noticeable while others force us to flee our homes repeatedly. We are living in a constant state of alert. We sleep little. Fatigue weighs heavily on us, as does fear. Added to this are the difficulties of a city trying to continue functioning: the telephone signal and internet connection work intermittently, electricity supplies fluctuate constantly and, in many buildings, the supply of gas has been suspended as a precaution. Even the simplest decisions require enormous effort: organizing ourselves, carrying out practical tasks, coordinating teams, or simply contacting loved ones to know if they are safe. Everything becomes more difficult when the earth keeps reminding us that it has not yet stopped shaking.
Venezuela is dealing with this earthquake from a condition of vulnerability. Many buildings were built without the earthquake-resistant standards that are now the norm in other regions and some have suffered from years of wear and insufficient maintenance. This emergency is unfolding with an already challenging socio-economic reality, which makes the response process even more complex.
However, in the midst of this fragile reality, we are also discovering an immense strength that comes from communion.
As the Focolare Movement, we have opened our homes – the Focolare centres that, fortunately, have not suffered any structural damage – to welcome those who have had to abandon their homes. Some families can no longer return home, because their buildings are at risk of collapsing; others have lost everything. We have offered accommodation, food, clothing and whatever else that can alleviate the most urgent and immediate needs.
Sadly the tragedy has also touched our family very closely. A volunteer from the Movement lost several family members due to the collapse of the buildings in which they lived. Only one granddaughter survived and has already been treated in the hospital. Like them, many families wait anxiously among the ruins for news; others mourn their loved ones and many continue to cling to the hope of finding those still missing alive.
Solidarity is part of our identity and these days it becomes tangible. From the very first hours after the earthquake, journeys between Caracas and La Guaira multiplies: private cars, volunteers, parishes, organizations and neighbors bringing water, food, medicines, clothes and tools. Entire communities from other regions of the country that experienced the earthquake very lightly, have spontaneously organized collection centers, sorted donations and prepared the aid that continues to reach the worst affected areas through the Church. Every small initiative, every phone call, every package prepared with care, every person who offers their time, weaves a network of fraternity that supports those who need it most today.
We are also deeply moved by the number of people, both within and outside Venezuela, who wish to help. We haven’t been able to respond to all the messages we have received. Family, friends, members of the Movement and people who simply want to know how we are or ask how they can contribute. We are activating every possible channel so that this enormous generosity can find concrete expression and reach where it is most needed.
We would like to express our sincere thanks to all of them. Thank you for the prayers, for the messages of closeness and for the concrete gestures of solidarity that are already being put into practice. In moments like this, we experience vividly what Chiara Lubich has left us as a guiding horizon: “Be a family”.
Perhaps the biggest challenge is to live in the present moment. Not to anticipate the fear of the next tremor or to remain paralyzed by the magnitude of the suffering. Remaining in the present is, now more than ever, the way to discover what Love asks of us in each moment.
Living the charism of unity, in this context, means giving a concrete response: being bridges where there is isolation, offering fraternity where fear created division and sowing hope where uncertainty seems to prevail.
There’s still a long road ahead. The emergency is not over and reconstruction will take time. Yet amid so much loss, we are also witnessing a humanity that refuses to give up, that organizes itself, that shares the little or much that it has and that reminds us once again that, even when the earth trembles, love can remain the firmest ground on which to rebuild hope.
Some time ago, thanks to modern technology, after many years of not seeing each other my former school classmates reunited: we created a group on WhatsApp. Between anecdotes and old photos, we managed to identify a companion that no one had heard from anymore and we added him to the group.
He told us that he lived on the street. A series of health problems, a battle with cancer, losing his job and family break up had left him with nothing. At first, some of us contributed some money, but faced with a second call for help, the response was silence or rejection.
Even though we hadn’t been close friends at school, I felt couldn’t just look on. I thought that since he had reappeared in my life through that WhatsApp group, I should do something. I couldn’t simply ignore him
I decided to meet him. I wanted to see for myself how he was doing and listen to him. He had spent a few days in a hostel, but had soon ended up back on the street. I didn’t have the means to solve his housing problem or offer him a home, but I felt the need to discern what God wanted from me in that situation.
We met and talked for a long time. I was deeply moved by the decline in his physical health, so I offered to help him with a natural medicine that I could provide so that, at least, he might regain a bit of peace and well-being. But beyond his physical state, I remembered that he had once felt a strong religious vocation and that he had even been on the verge of entering the seminary. I asked him about his faith.
He told me that he had distanced himself from everything; he had not set foot in a church or approached the sacraments for years. With complete sincerity, I advised him that since his illness was progressing and he felt in danger, he should seek refuge in God.
I suggested that he go to Mass, talk to a priest and, if he felt up to it, go to confession. The next day he called me overcome with emotion. He had gone to church, gone to confession and received communion. He thanked me from the bottom of his heart because he realized that, having lost all material things, his relationship with God was the only thing he really had left.
We’re still in touch today. He managed to get a pension and is feeling a little better. I continue to help him with this natural medicine complementary to his treatment and, every now and then, we meet for coffee or I bring him something he needs, like a pair of trainers. But over time I have come to understand that the most important thing was neither medicine nor shoes: it was the fact that someone stopped to talk to him.
Sometimes, a “neighbour” appears in a WhatsApp group and we run the risk of leaving them trapped in virtuality, where no one assumes any responsibility. My friend taught me that being attentive to another person’s needs, even if we cannot provide a definitive solution, is already a lot. If we could all make even a small gesture, how different things would be for other people! Let’s not allow others to be just a message on a screen, let’s make our help concrete, human and, above all, present.
