“Peace between peoples, the care of the planet, economics and politics that put the person, justice and dignity at the centre. At the Genfest we will work, discuss and plan for this at a worldwide level”. This is what the youth of the Focolare Movement say, explaining the gathering of thousands of young people for this international event from the 12th to the 24th of July. The event “Juntos para cuidar” aims, as the title suggests, to promote care together at a worldwide level for the most vulnerable and distressed individuals and sectors of humanity, regardless of cultural, ethnic or religious differences.
In this period of change, a new cultural paradigm is needed, no longer based on the individual, but on social relationships open to all in a culture of universal fraternity. In this perspective complexities are valued rather than eliminated, in a deeper understanding of the story of humanity and its peoples.
Genfest 2024will have three phases: voluntary work, a main event, and the creation of groupings (‘communities’) according to academic or professional interest, which will remain connected and work for the furthering of a more united world in countries of origin. It aims to be an immersive experience, where the leaders and thinkers are the youth themselves. Dialogue and collaboration between generations will be the essential components for the changes to be proposed to international institutions. Some parts of the event will be streamed onthe Genfest 2024 Youtube channel.
As a conclusion, the new steps and existing or nascent projects which aim to build a more united and peaceful world will be brought together in a document to be presented to the United Nations Summit of the Future(22-23 September 2024). It will contain projects and practical ideas for a more just and fraternal world, as a contribution to the UN 2030 Agenda.
Those who cannot participate in the main event in Brazil can find an event nearer to home. There will be 44 local Genfests: in South Korea, India, Sri Lanka, The Philippines, Pakistan, Vietnam, Jordan, Egypt, Burundi, Tanzania, Angola, Zambia, Kenya, Ethiopia, South Africa, DRC, Ivory Coast, Cameroon, Burkina Faso, Peru, Bolivia, Mexico, Guatemala, Argentina, Hungary, Serbia, Czech Republic, Slovakia, Germany and Italy.
Juntos para cuidar: the programme
Experience – The first week of Genfest, from the 12th to the 18th of July, is an “immersive” experience of voluntary work in one of 40 projects and organisations offering opportunities in various countries of Latin America and elsewhere. These activities are the result of collaboration with UNIRedes, which brings together more than 50 organisations, projects and social movements in 12 countries of Latin America and the Caribbean, promoting transformation in various spheres (art and culture, the environment, democratic government, education, work, etc.) through the active commitment of all those involved.
Celebrate – From the 18th to the 21st of July the youth will come together for the main event at the National Shrine Arena in Aparecida. They will hear experiences and share strategies for peace and fraternity also through artistic and musical presentations. The event will be streamed to more than 120 different countries. It will be a wide-ranging festival of ideas and initiatives and inspire thousands of young people of many different cultures, ethnic groups and religions to live for a united world.
Learning and sharing – The third phase is from 21st to the 24th of July. The young people will come together in eight groupings called ‘communities’, according to their fields of interest: economics and work, interculturality and dialogue, spirituality and human rights, health and ecology, art and social commitment, education and research, communication and media, active citizenship and politics.
In these spaces the young people will learn, discuss, and formulate new ways of shared commitment to spread the culture of fraternity, through local projects in a global perspective. Returning to their countries of origin, they will work locally in their preferred sector, growing in a culture marked by fraternity and relationality.
An international team of academics, professionals, social and political activists and leaders – young and old – will assist the participants in their discussions and group work.
Among those who have confirmed their presence: Luigino Bruni, economist (Italy), Choie Funk, architect and social activist (Philippines), Jander Manauara, rapper and activist (Brazil), Carlos Palma, coordinator of Living Peace (Uruguay), Myrian Vasques, Indigenous advisor (Brazil), Silvina Chemen, director of the Centre for Interreligious Dialogue at the Rabbinic Seminary (Argentina), John Mundell, director of the Vatican Laudato Si Action Platform (USA), Nicolas Maggi Berrueta, violinist, Peace Ambassador (Uruguay), Israa Safieddine, education consultant and specialist in the teaching of Islam (USA).
The Gen Rosso international band recently visited Madagascar, performing eight shows in seven cities. They travelled extensively across this beautiful island to spread a message of peace and fraternity through music and dance.
The 950 kms journey from the capital, Antananarivo, to Toliara in the extreme south took two days.
Valerio Gentile, spokesperson for the band, told us, “The community of the Focolare Movement in Tolear welcomed us with a big celebration, gifting us traditional headgear and necklaces and expressing their joy through traditional dances and songs. We performed with a local group, the Choeur des Jeunes de Saint Benjamin, at a well-known restaurant in the city; that was the beginning of our tour in Madagascar”.
The next day Gen Rosso held workshops at the Don Bosco School, which culminated in a concert in the amphitheatre. One girl, moved to tears, said, “It was the best day of my life,”. And a young teacher added: “You have brought out real values for us to live by; I feel that I have to live my life according to the aims expressed in your songs and that we shared with you during the workshops.”
Valerio elaborated on the workshops, highlighting an innovative percussion session using recycled plastic bottles and yellow barrels, commonly used in Africa as water and oil containers. These became improvised musical instruments, turning the session into an environmental action promoting planet protection.
Another significant event took place at the École Père Barré School, where 300 high school students joined Gen Rosso on stage. In the introduction, the participants were invited to live out a saying during the workshop: “make space for love”.
Adelson of Gen Rosso began by saying, “We are not here to put on a show for you, but with you for the whole city”.
The final concert at the Jardin de la Mer came all too soon. It was opened by the Choeur des Jeunes de Saint Benjamin. However, an unexpected power cut interrupted the performance. When the power returned, Gen Rosso resumed, and the young audience participated enthusiastically.
A second blackout occurred at sunset, plunging the area into darkness.
Valerio explained, “We decided to improvise with torches. Several youth groups from the workshops performed, showcasing creativity and joy. The young people of Toliara were the true stars of the show!”
One participant remarked, “Thanks to Gen Rosso, we discovered our resilience,” echoing sentiments about uncovering life’s authentic values, talents, and the right direction to take.
Valerio shared, “These words encouraged us for our final event in Antananarivo at the Fanovozantsoa School. In just a few hours, the young people were ready to sing, dance—hip-hop and Latin American—and perform percussion. The concert on May 18th was a resounding success, filled with applause, hugs, and selfies. It was an unforgettable moment etched in everyone’s hearts.”
he tour concluded with a Mass for Pentecost in Akamasoa, near the City of Friendship, a community established 30 years ago by Argentine missionary Father Pedro to help the poor through job opportunities, education, and health services.
Valerio reflected, “We celebrated with a colourful Mass in the morning and a joyful show in the afternoon in the outdoor amphitheatre. The concert brought together families, young people, the elderly, and children, delivering a message of hope to build a new society based on love.”
On behalf of the band, Valerio concluded, “Thank you, Madagascar, for your millions of hearts beating every day with solidarity, resilience, simplicity, serenity, lightness, humility, joy, and peace. From now on, you ‘travel’ with us as a gift to take to the world!”
Our daily lives are never free from problems and challenges – health, family, work, unforeseen difficulties, etc. In addition, we are aware of the immense suffering experienced today by so many of our brothers and sisters due to war, the consequences of climate change, migration and violence. We may often feel overwhelmed by these situations.
It is normal to feel concern and to want to find security. We may not find a solution to the problem but the closeness of true friends comforts us and gives us strength. Facing difficulties together is a daily reminder to continue believing in those values of fraternity, reciprocity and solidarity that make the journey through life possible. Fraternal relationships help us experience the same security that children feel when they trust in the love of their parents. This helps them live with a sense of freedom and drive.
For Chiara Lubich and for so many who followed and follow her vision of life, this security comes from the faith of having a Father. Chiara said: “…the person knows he or she is loved and believes with all their being in this love….. abandons themselves to it trustingly and wants to follow it. The events that make up our lives, whether sad or joyful, are enlightened by the belief that everything happens because love has willed or permitted them all.” Her words can be applied to all those who have experienced true love at least once in their lives.
The characteristic of a good travelling companion is someone of service, someone who brings a personal dimension based upon knowledge and deep sharing in respect for everyone. This means living transparently, consistently, without a hidden agenda and with a pure and unconditional love that brings peace, justice and fraternity.
When this happens, it produces a new type of leadership that is so necessary nowadays. This leadership fosters a communitarian dynamic and enables us to recognise the unique contribution of each one without losing our individual identities. On the contrary, we know that it is when we are alone we experience disorientation and lack vision.
We ourselves will only be able to be ‘guides’ for those who are living through difficult times if we, in turn, have experienced trust in others. As the Brazilian educationalist and philosopher, Paulo Freire, says: ‘No one educates anyone; no one educates his or her self; people educate each other through the mediation of the world.’ 1 In other words, in the educational community, no one teaches anyone anything, but everyone learns from everyone in a context of dialogue and critical reflection on reality.1. We ourselves will only be able to be ‘guides’ for those who are living through difficult times if we, in turn, have experienced trust in others. As the Brazilian educationalist and philosopher, Paulo Freire, says: ‘No one educates anyone; no one educates his or her self; people educate each other through the mediation of the world.’ 1 In other words, in the educational community, no one teaches anyone anything, but everyone learns from everyone in a context of dialogue and critical reflection on reality.
1 Freire, Paulo (2012)”Pedagogía del oprimido” Ed. Siglo XXI
THE IDEA OF THE MONTH is currently produced by the Focolare Movement’s “Centre for Dialogue with People of Non-religious Beliefs“. It is an initiative that began in 2014 in Uruguay to share the values found in the Word of Life with friends who do not have religious beliefs. Currently, THE IDEA OF THE MONTH is translated into 12 languages and distributed in more than 25 countries, with adaptations of the text according to different cultural sensitivities.
Psalm 23 is one of the best known and most loved psalms. It is both a canticle of trust and a joyful profession of faith expressed by someone who belongs to the people of Israel. Through the prophets, the Lord has promised to be their shepherd. The psalmist expresses his personal happiness because he knows that he is protected in the Temple,[1] a place of refuge and grace, but also, drawing on his experience, he wants to encourage others to have confidence in the presence of the Lord.
The Lord is my shepherd, I lack nothing.
The image of the shepherd and the flock is very dear to all biblical literature. To understand it fully, we must think of the arid and rocky deserts in the Middle East. The shepherd gently guides his flock, for without him they could go astray and die. The sheep must learn to rely on him, listening to his voice. He is their constant companion.
The Lord is my shepherd, I lack nothing.
This psalm invites us to strengthen our intimate relationship with God by experiencing his love. Some may wonder why the author goes so far as to say that ‘I lack nothing’? Nowadays the problems and challenges of health, family, work, etc are part of everyday life. In addition, there is the immense suffering experienced by so many of our brothers and sisters due to war, the consequences of climate change, migration, violence, etc.
The Lord is my shepherd, I lack nothing.
Perhaps the key to interpretation lies in the verse where we read “for you are with me” (Ps 23:4). It refers to certainty in the love of a God who always accompanies us and makes us live in a different way. Chiara Lubich wrote: “It is one thing to know that we can have recourse to a Being who exists, who has mercy on us, who has paid for our sins, and quite another to live and feel ourselves at the centre of God’s predilection, with the consequent banishment of all the fears that hold us back, of all loneliness, of all sense of orphanhood and all uncertainty… Men and women can know they are loved and believe in this love with all their being. They can surrender to it trustingly and follow it. Everything that happens in life, whether sad or joyful, is enlightened by knowing love has willed or permitted it all.” [2].
The Lord is my shepherd, I lack nothing.
Jesus brought this prophecy to fulfilment: in John’s Gospel he does not hesitate to call himself the ‘good shepherd’. Relationships with this shepherd are personal and intimate in nature. “I am the good shepherd, I know my sheep and my sheep know me” (Jn. 10:14-15). He leads them to the pastures of his Word that is life, particularly the Word that contains the message enclosed in the “new commandment”, which, if lived, makes “visible” the presence of the Risen One in the community gathered in his name, in his love.[3]
Edited by Augusto Parody Reyes and the Word of Life Team
THE IDEA OF THE MONTHis currently produced by the Focolare Movement’s “Centre for Dialogue with People of Non-religious Beliefs”. It is an initiative that began in 2014 in Uruguay to share the values found in the Word of Lifeis a phrase from Scripture that members of the Movement strive to put into practice in their daily lives. Currently, THE IDEA OF THE MONTH is translated into 12 languages and distributed in more than 25 countries, with adaptations of the text according to different cultural sensitivities.
Bullying At school, during a break, I was washing my hands in the bathroom when five or six girls and two boys attacked me, pulling my hair and punching and kicking me. They also broke my glasses. They ran away quickly when, at my screams, the janitor rushed in. Why? Yet I seemed to have a good relationship with everyone. From the investigation that was later made, it turned out that on that day the group’s “game” was to attack the first blond girl they would meet. And I am blond. For days I was traumatized by the idea of going back to school. In the Catholic movement of which I am a member, one day we were telling each other how we had experienced Jesus’ invitation to forgive seventy times seven. For the first time I realized how difficult it is to forgive. I thought and thought about it for days. Then I realized that the strength to forgive is a gift from the Risen One. I would not have been able to do that. And when I went back to school, feeling free and peaceful, I felt I had taken an important step in my faith life. (M. H. – Hungary)
A ” Neighborhood Treasury” I had been struck by this definition heard during one of our community meetings, “A city is man in relationship with each other….” “So is a neighborhood,” I concluded, thinking of the one in which I live. Since then, every new day seems more interesting to me if I experience it as a chance to establish authentic relationships with neighbors, acquaintances, etc… One thus enters into the most diverse stories, shares joys and sorrows, discovers ever new ways of meeting certain needs. As in the case of the “neighborhood treasury,” born from the idea of putting something of our money in common for certain needs we learn about: we placed it in the garage provided by one of us, the door of which is not locked, so everyone can access it when needed. On the box are two inscriptions, “Give and you will be given” and “He who loves gives with joy.” The amount collected has sometimes been used to buy special shoes, clothes, for drop-off at a shelter, also for interest-free loans and even loans with no return. (A. – Italy)
Edited by Maria Grazia Berretta
(taken from The Gospel of the Day, Città Nuova, year X- no.1 May-June 2024)
“We were happy because we finally understood and Chiara Lubich confirmed it to us, that we were not made to remain closed in on ourselves, but we were called to go out into the world and meet all the children of the earth”.
Maria Chiara Biagioni, now a journalist, described it as a real mandate received directly from the founder of Focolare 40 years ago; the birth of a reality, of the Teens for Unity, which changed her life and that of many young people.
It was Easter 1984 and for the first time, the schools of formation for boys and girls of the Gen 3 Movement were underway in Castelli Romani (Rome). There were about eighty from all over Italy and a few representatives from Germany, Spain, Portugal, Holland, Belgium and the Philippines. No-one imagined being part of the beginning of a “new era”.
Chiara Lubich invited them to the Focolare Centre in Rocca di Papa (Rome) at 5 p.m. on Easter Sunday. Something amazing was waiting for them there.
Chiara had prepared a gigantic Easter egg for them. Inside, like in a series of Russian dolls, there were some envelopes and, in the end, a huge surprise: a message from her in which she announced the foundation of the Movement “Teens for Unity”.
Federica Vivian told us, “That moment was very important for me (…). Chiara Lubich sent us her gift, a long letter and I felt that it perfectly expressed what we were experiencing with our friends and with many others. We did many things to show that we believed in fraternity (…) and that seed gave rise to the desire in me to never set limits, to build bridges with everyone”.
In her message, Chiara Lubich urged the young people to live the Gospel concretely and to bring to many others that ideal they had in their hearts, with a single great purpose: to unite the world. The answers were not long in coming. The “Yes” to this mission resounded in the room and very soon many other answers arrived from all over the world.
Fiammetta Megli, a teacher, said, “I was 12 years old and when that big Easter egg was opened, I felt an immense joy, but I didn’t even realize what was really happening. I felt like I belonged to a big family. Everything I learned in those years, as a young person, not only remained, but is the basis for everything I do today, including the work I do with my students at school”.
Today, after 40 years, Teens for Unity, (the teenagers of the Focolare Movement), is present in 182 countries of the world. They speak different languages, belong to different religions or none but what unites them is that common goal: to work to achieve universal fraternity. They are engaged in the most diverse actions, at all latitudes to break down barriers and divisions, so that a united and peaceful world will soon be a reality among all the peoples of the earth.
Since that day, continued Maria Chiara Biagioni, “indifference had no place in my heart. Everything I saw around me, everything that happened in the world, belonged to me, somehow it involved me and I was committed to meeting the needs, problems and challenges that were also facing me in my life. The second thing was to believe (…) that good is stronger than evil. Believe despite everything, despite people’s tears, the bombs that continue to fall in many countries of the world, despite the many evils that we find around us (…) believe that light is stronger than the darkness, always”.
At the traffic light Once a week I take a trip from my town to a larger city to meet with friends with whom I share the same ideals. I try to take extra money with me to help people who ask for alms at traffic lights. Last week, on my way home, I stopped at a red light and was approached by a young man ready to clean my windshield. I rolled down my window and while looking for money to give him I told him not to clean it because he would not make it before the light turned green.
He looked at me and said, “Can you give me a little more? I need to buy some chicken for my children.” I answered yes. In fact what I was giving him was not going to do him much good. He took the money and said, “Will you let me earn it? I promise I will do it quickly.”
Almost without waiting for my response, he started cleaning the windshield, finishing just before the traffic light turned green. Immediately afterwards he approached the window of the car and, with a happy face, shaking my hand, thanked me and wished me well. As I drove home, I thought about what had happened and realized that small gestures sometimes edify us and teach us more about ourselves than the people for whom we do them. I know that God is everywhere, but it never occurred to me that He was waiting for me at a traffic light. (S. Z. – Argentina)
In prison For dealing drugs I had ended up in juvenile detention, but where I continued to receive visits from Valerio, my teacher from when I was in school. And that could not leave me indifferent. In life, I had been involved with bad people who I thought were my friends, but not with Valerio: he loved me without any interest. Moreover, he would tell me stories of other boys, who had made a different choice from mine, gospel facts. One day a new “guest” arrived in my cell: a boy so dirty he was smelly. The cellmates began insulting him, spitting on him, intimidating him to go wash up. Since he had no soap, no towel, and no spare clothes, I intervened in his defense and gave him my clothes, soap, and towel. He went to take a shower and peace returned. This experience was the beginning of a turning point. I thought that because of everything I had done, love had disappeared inside me. Instead it was like a seed that, more alive than ever, was beginning to blossom. (T. – Italy)
Edited by Maria Grazia Berretta
(taken from The Gospel of the Day, Città Nuova, year X- no.1 May-June 2024)
The fourth international six-year meeting of the Global Christian Forum took place in April in Accra, the capital of Ghana, bringing together about 250 people from over 50 countries, representatives of various Churches and global ecclesial networks and organizations.
The event is always held in a different city and on a different continent. Four members of the Focolare Movement attended the event in Ghana.
Alongside the World Council of Churches (WCC), the Global Christian Forum is perhaps the only other platform through which unity among the Churches is promoted on a global scale. Founded in 1998, it aims to promote dialogue with the vast world of Pentecostal Churches and ‘Free Churches’, most of which are not affiliated with the WCC. The approach has been and remains a dialogue “of the heart” rather than a theological dialogue. As the current Secretary General, Casely Essamuah, of Ghanaian origin, explained in Ghana: “It is a space for a profound encounter of faith. This is how we learn to discover the richness of Christ”.
Central to these meetings is the exchange of personal ’faith stories’ in small groups which was a significant feature in Accra. Bishop Rosemarie Wenner, representative of the Methodist Church at the WCC explained, “Seeing Christ in others is the goal of this exercise. Letting the Holy Spirit guide our words and listening carefully to the stories of others.” This truly gives rise to a spiritual friendship and a fraternal unity that generates great joy among all”.
The theme chosen for the meeting was “That they may all be one, so that the world may believe” (Jn. 17:20). Billy Wilson, president of the Pentecostal World Fellowship, highlighted three aspects of this unity: it is above all relational; it is realized in the mission: “so that the world may know and believe” and it is spiritual, like the relationships between the persons of the Trinity.
This gathering in Ghana was an experience of great spiritual richness, reflecting an image of the Church of the future that is already being realized through such encounters.
Violence, hatred, and bitter disputes are often present even in those countries that live “in peace”. Every people, every person feels a deep yearning for peace, for harmony, for unity. Yet, despite our efforts and goodwill, after millennia of history we are still incapable of achieving a stable and lasting peace. Jesus came to bring us peace, a peace – he tells us – that is not like the peace “the world gives”, because it is not only the absence of war, fighting, divisions and trauma. “His” peace is also this, but it is much more: it is the fullness of life and joy, it is the integral salvation of the person, it is freedom, it is fraternity in loving all peoples. And what did Jesus do to give us “his” peace? He paid for it himself. It was while he was promising us peace that he was betrayed by one of his friends, delivered into the hands of his enemies, condemned to a cruel and humiliating death. He put himself in between the opposing parties, took on the burden of all the hatred and division, broke down the walls that separated nations. By dying on the cross, after experiencing the abandonment by the Father out of love for us, he reunited human beings with God and among themselves, thus bringing about one universal family on earth. Building peace demands of us the same powerful love, a love capable of loving even those who don’t return our love, a love able to forgive, to see beyond the label “enemy”, to love the other person’s country as our own.
Peace begins with the relationship I am able to establish with each of my neighbours. “Evil originates in the human heart,” wrote Igino Giordani. And he added, “To remove the danger of war we need to remove the spirit of aggression, exploitation and egoism that are the cause of wars. We need to reconstruct a conscience”. … The world will change if we change. Of course we have to work, each of us doing whatever we can to resolve conflicts and to make laws that foster peaceful co-existence within communities and among nations. But above all, by underlining all that unites us, we will contribute to the creation of a mentality of peace and be able to work together for the good of humanity. We should bear witness to authentic values and spread attitudes of tolerance, respect, patience, forgiveness and understanding. As these increase, other approaches opposed to peace will gradually disappear. This was our experience during the Second World War, when there were just a few of us young women and we decided to live only to love. We were young and fearful, but as soon as we made the effort to live for each other, to help others, starting with those most in need, to serve them even if it meant risking our own lives, everything changed. A new strength was generated in our hearts and we saw society begin to change its appearance: a small Christian community came to life that became the seed of a “civilisation of love”. It is love that, in the end, wins out because love is stronger than anything else.
Chiara Lubich
(Chiara Lubich, Parole di Vita, Città Nuova, 2017, p. 709/12)
The international interreligious conference “One Human Family”, promoted by the Focolare Movement, has just concluded with a pilgrimage of fraternity to Assisi. There were 480 people present from 40 countries, speaking 12 languages.
In the city of peace, the prayer for fraternity, justice and reconciliation for all peoples in conflict resounded as a solemn pact, welcomed and pronounced by the participants, each according to their own faith
Among them were rabbis, imams, Catholic priests, Theravada and Mahayana Buddhist monks, as well as Jewish, Muslim, Christian, Hindu, Buddhist, Sikh, and Baha’i lay people, and believers of traditional African religions, of all generations.
The conference was organised by an interreligious team that centred its programme on the supreme good of peace, which is extremely threatened today.
Meeting, listening, steps of reconciliation, sharing the pain of peoples were the characteristic of this conference that alternated between panel discussions led by experts and dialogue groups among the participants. Politics and international diplomatic action, economics, artificial intelligence and the environment were the topics discussed, all in the perspective of peace. Numerous academics and experts from many cultures, religions and backgrounds addressed the conference. We will name but a few: Ambassador Pasquale Ferrara, Director General for Political and Security Affairs at the Ministry of Foreign Affairs and International Cooperation, Chief Rabbi Marc Raphaël Guedj, Muslim theologian Shahrzad Houshmand Zadeh, Dr. Kezevino Aram, President of the Indian organisation ‘Shanti Ashram’, Rev. Kosho Niwano, President-designate of the Japanese Buddhist movement Risho Kossei Kai, Mr. Fadi Shehadé, founder of the RosettaNet Project, former CEO of ICANN, the economist Luigino Bruni, Indian philosopher Prof. Priya Vaidya, Islamic theologian Adnane Mokrani, Indonesian Prof. Dicky Sofjan of the International Centre for Law and Religious Studies, Prof. Fabio Petito, Professor of Religion and International Affairs at Sussex University (UK) and many others.
Ambassador Ferrara emphasized, “Religions have a fundamental role to play today. Contrary to what the realists of international relations say, war is not the normal condition of humanity. Religions can perform the role of the ‘critical conscience’ of humanity and can address politics, pointing out what the priorities are. There is a need for political imagination; to imagine the future of this planet in a constructive, new, creative way. We need to cultivate something that is currently missing in international relations, which is trust.”
There were also many rich sessions dedicated to personal testimonies, projects, actions focused on collaboration between people and communities belonging to different religious faiths, for peace and in support of the needs of their respective peoples.
An Audience with Pope Francis
On the 3rd of June, a delegation of 200 participants was received in audience by Pope Francis, who in his speech defined the journey started by Chiara Lubich with people of different religions as: “A revolutionary journey that did much good for the Church”.“The foundation of this experience,”the Holy Father further affirmed, “is the love of God expressed through mutual love, listening, trust, hospitality and getting to know one another, all the while fully respecting each other’s identities.”
“Se da un lato queste parole ci danno profonda gioia – ha commentato “While these words give us deep joy,” commented Margaret Karram, President of the Focolare Movement, “we also feel the responsibilityto do much more for peace. This is why we want to work to strengthen and spread the culture of dialogue and of “care” for people and for creation. The Pope confirmed this to us when he said that dialogue between religions is a necessary condition for world peace. In such terribly dark times like these, humanity needs a common space to make hope tangible.”
“Embracing Hope.” With this wish, about 200 people from the Americas, Africa, the Middle East, Asia and all over Europe met at the Mariapolis Center in Castel Gandolfo (Rome) from May 16 to 19.
They are the contact persons of the Umanità Nuova, movement, the social expression of the Focolare Movement, New Humanity the NGO with consultative status in the United Nations, along with representatives of disciplines that dialogue with contemporary culture, the contact persons of Ragazzi per l’unità and of AMU (Action for a United World), the NGO that deals with special projects and development.
Also in attendance was a delegation of very young high school students who are part of Living Peace International, along with young ambassadors for peace, such as Joseph,
from Sierra Leone, who narrated how at the age of six he was recruited as a child soldier and has now become a young peace leader.
For some time now, these various social expressions -each with its own characteristics and goals- have been working together to help provide concrete responses to the burning issues and expectations of the contemporary world: “Together for Humanity” is their new name. Taking up the Pope’s invitation to the Focolare Movement during a private audience on Dec. 7, 2023, which was to “be artisans of peace in a world torn apart by conflict,” they wanted to dedicate the meeting precisely to peace.
An experience of listening, communal reflection and concrete planning, carried out in the eight communities distinguished by areas and passions. A journey that will continue with the Genfest in Brazil next July, intertwine with the United Nations Summit for Future in September 2024, and with the event in Nairobi with the youth and cities of the world, on the occasion of the 80th anniversary of the United Nations. During the meeting, those present, with the help of experts and testimonies, professors, diplomats, social and cultural actors, and organized citizens, reflected on the issue of what is peace, if it is indeed possible to achieve it and by what means.
So many touching experiences from countries in conflict. From Syria, they recounted the brutality of the war they have been experiencing since 2011, aggravated by the embargo affecting an exhausted population. AMU projects such as RESTART, which supports micro businesses with loans and personalized mentoring, have helped slow constant migration processes. Christiane, from Lebanon, despite the situation in her country, characterized by very high inflation and high emigration rates aggravated by the impacts of the war in the Middle East, did not give up: she set up with her husband a productive enterprise for family support and to also help other artisans and rural producers sell their products. The productive initiative also extended to Egypt. From Congo, the fruits of the school for training leaders for peace were presented. A graduate of this school, Joëlle, a journalist and a presidential candidate of the Republic of Congo, launched her presidential platform with the values of peace and social justice. Youths from Ukraine greeted those present with a video, and so did some youths from Bethlehem, Pakistan, Cuba, and the Philippines. The “Together for a New Africa” (T4NA) project for African youth interested in changing the continent was presented: trained hundreds of youth and involved another 9,000 youth in an experience that reached 14 African nations. The same is being done in Mexico with the National Agenda for Peace, in the United States with courageous conversations against racism.
There is a need for true peace and human rights education as well as the need to name conflicts, exploring their reasons, trying to resolve them with a community strategy that listens to diverse and plural positions which precedes and accompanies every negotiation. It has been said that peace is not only the absence of war. Not everything that is called order is peace. It is not ideological: it is not pacifism. It is the condition in which each person can think and realize his own future. But we need to learn dialogue as a methodology, with which to be willing to lose something for the greater good. This is basically the reason for which perhaps negotiations are not progressive and even international organizations do not seem to be able to handle the crisis. Dialogue, trust, local and global networks, inter-generation, community. We start from here, from these key words, encouraged also by Margaret Karram and Jesús Morán , President and Co-President of the Focolare Movement, who were present on the final day. This is the road to peace, to which we want to contribute concretely, and together.
The Awards Ceremony for the National Competition for Schools “One city is not enough. Chiara Lubich, citizen of the world”, took place on Friday 17th May, 2024, in the Auditorium of the International Centre of the Focolare Movement (Rocca di Papa – Rome). It was organized by the , Chiara Lubich Centre, New Humanity, Foundation Museo Storico del Trentino, and with the support of the Italian Ministry of Education and Merit.
The Competition took place for the 4th time. It was open to all Italian schools, nationally and abroad and once again provided an opportunity for many primary and secondary school students to reflect on pressing themes such as peace and the sustainability of humanity and the environment. These themes were aligned with the goals of the 2030 Agenda for Sustainable Development and inspired by the thoughts and testimony of Chiara Lubich, Founder of the Focolare Movement and advocate for a culture of unity and fraternity among peoples.
About 330 students from 14 schools across Italy including the major islands, participated. They presented 21 diverse projects, which the students carefully planned and executed processes with the support of their teachers.
The award ceremony, included both in-person and online participation from the winning schools and those receiving commendations, was a moment of sharing and exchange. It highlighted not only the creativity of the students but also their strong focus on the contest’s themes The new generations, often overlooked, demonstrated their ability to observe, reflect and envision a better future and world, proposing viable paths to achieve it.
The VIPS who attended and those who presented the prizes to the winning schools, included Dr. Luca Tucci, Director of Office III (Area of Bio-Psycho-Social Well-being, Transversal Education and Legality) of the General Directorate Student Affairs, Inclusion and School Orientation at the Ministry of Education and Merit (MIM); Dr. Fabrizio Bagnarini, Director of Office III (Area of Bio-Psycho-Social Well-being, Transversal Education and Legality) of the General Directorate Student Affairs, Inclusion and School Orientation at the Ministry of Education and Merit (MIM); Dr. Giuseppe Ferrandi, Director of the Historical Museum Foundation of Trent; Prof. Maurizio Gentilini, historian and researcher at the NRC (National Research Centre); and Dr. Marco Desalvo, President of New Humanity.
In his online greeting before the awards ceremony began, Dr. Tucci reaffirmed the Ministry’s support for this initiative, stating: “Promoting certain values through raising awareness among young people and students is fundamental not only for their growth but for our society as a whole.”
In the Primary School category, first place was awarded to Class 4^ C of the I.C. 2nd Circle “Garibaldi” A. Moro School in Altamura (Bari) for their poetic work “The country of Fraternity”, which creatively expressed key concepts of Chiara Lubich’s philosophy and offered a hopeful vision for the future of the world.
In the Lower Secondary School category, second place went to Class 1^ C of the I.C. “San Nilo” I. Croce School in Grottaferrata (Rome) for their innovative news program “Let’s Build Peace! Peace TV News” a project that showcased the class’s concrete experience and daily commitment to peace. First place was awarded to Class 3^ D of the I.C. “Filippo Mazzei” in Poggio a Caiano (Prato) for their project which was a game, “Origami for the environment”, an activity that transcended play to become a tool for reflection and concrete action in favour of the environment.
In the Upper Secondary School category, second place was a tie between Classes 2^ and 3^ C of the A. Doria Classical High School in Genoa for their digital project “The common home”, which proposed a reflection-based educational path on the aforementioned themes and Estelle Le Dauphin from Class 5^ I of the I.I.S. A. Bafile High School in L’Aquila for her textual work “Love that enlarges heart and arms” a reflection on Chiara Lubich’s philosophy focused on the concept of gift, also inspired by French anthropologist and sociologist Marcel Mauss.
First prize in this category went to the photographic project “Horizons” , ” by Giulia Bilardello, Sara Marino and Chiara Parrinello from Class 3^ G of the P. Ruggeri Scientific High School in Marsala (Trapani). Their work conveyed a message of peace and the hope for a horizon where sea and sky unite, symbolizing collaboration to build a more fraternal world.
The risen Jesus opened a way for us, but now the Resurrection happens every time I rise up in myself, overcoming my selfishness. This “coming to consciousness,” which is charity put into action, is changing my life little by little. I hear this not only from my husband, but it is something that my children, my friends, also notice. Driven to learn more, I read the lives of saints I previously avoided, and I find confirmation of this secret that is key to a true life. One evening our son came home lightheaded, almost absent-minded. He did not respond to questions. At night he was sick. He had used some hard drugs. Being perhaps one of the first times, the reaction was strong. In the following days I tried to get past all the questions in me, the search for culprits, to investigate his friendships. At some point, however, I was “resurrected” to be only love to him. One afternoon I was sitting beside him without saying anything. In that full silence he said to me, “Thank you, Mom, for how you welcome me. If I am a father someday, I want to be a parent like you, with a heart that has no horizons.”.
(M.S. – Netherlands)
Where there is no love…
In the post office where I usually go to pick up my mail or for other reasons, until recently I often found some employees nervous and rude to me, and most of all the manager, who one day even started yelling about my being late to pick up a certain amount. I, however, being guided by the phrase of St. John of the Cross, “Where there is no love, put love and you will find love,” endured, continuing to greet everyone with kindness. With this way of doing things out of love for Jesus, little by little I was able to establish more humane relationships in that office. A confirmation of this was when, having suggested to one of the employees a ticket for a charity raffle, the other colleagues also became interested and wanted one, including the janitor. Even the manager came to get a ticket, indeed shortly afterwards he asked me for another one. To which I said, “I hope at least one prize goes to one of you.” He said, “Who cares? Even if we don’t win, we did something good together!”.
(M.F. – Italy)
An opportunity to love
About 15 years ago, I was volunteering at a Diocesan Caritas listening center. One day a young woman came to visit us, and she asked me if I could put her in touch with a gynecologist because she wanted to have an abortion; she had no financial possibility to bear the expenses of growing the new life in her. At that moment I felt a pinch in my heart, but also the great opportunity to love that young mother and her baby. I told her about the wonderful gift that is life and that financial difficulties should not be an obstacle, that we were there to help her. The young woman was moved and told me that she wished to be helped. Some time later the young mother came to greet me; she was with a wonderful newborn in her arms. She told me with a big smile, “This is my baby and I wished to introduce her to you! Thank you for listening and helping me that day. Thank you from her too!” I was deeply moved and grateful to God, grateful for that very special encounter; grateful for giving me the opportunity to love.
(M.M- Italy)
Edited by Maria Grazia Berretta (taken from The Gospel of the Day, Città Nuova, year X- no.1 May-June 2024)
The heavy rains that have been lashing the south of Brazil since early May 2024 have caused heavy flooding and landslides in 425 municipalities in the state of Rio Grande do Sul, directly affecting 1.5 million people and, so far, causing 108 deaths and almost 130 missing.According to the latest official report, 232,675 people are still displaced from their homes, of whom 65,573 are taken in shelters.The most worrying situation is in the metropolitan area of Porto Alegre, where entire cities and neighbourhoods have been under water since Friday 2 May, with water supply problems and power outages. According to weather forecasts, heavy rains are expected in the coming days, which will further worsen the situation of this natural disaster.
The Emergency Coordination of the Focolare Movement has launched an extraordinary fundraising campaign in support of the population of the State of Rio Grande del Sud, Brazil, through Action for a United World ETS (AMU) and Action for New Families ONLUS (AFN). The contributions transferred will be jointly managed by AMU and AFN in coordination with the Focolare Movement in Brazil in order to provide the people affected by the heavy flooding with basic necessities for food, medical care, and housing. In Brazil you can donate to the following account: Banco do Brasil Agência: 2665-4 Conta Corrente: 39.322-3 Pix: acaoemergencial@anpecom.com.br Associação Nacional por uma Economia de Comunhão CNPJ: 07.638.735/0001-94 From other countries you can donate online AMU: https://www.amu-it.eu/campagne/emergenza-inondazioni-in-brasile/ AFN: https://afnonlus.org/#donaora
or by bank transfer to the following accounts: Action for a United World ETS (AMU) IBAN: IT 58 S 05018 03200 000011204344 at Banca Popolare Etica Codice SWIFT/BIC: ETICIT22XXX Action for New Families ONLUS (AFN) IBAN: IT 92 J 05018 03200 000016978561 at Banca Popolare Etica Codice SWIFT/BIC: ETICIT22XXX Reason for payment: Flooding emergency in Brazil
Tax benefits are available for such donations in many EU countries and in other countries around the world, according to different local regulations.Italian contributors will be able to obtain deductions and allowances from income, according to the rules for non-profit organisations(more…)
Those who love participate in the life of God and experience their freedom and the joy of self-giving. Going out of ourselves and meeting the other through listening opens the door to communion with our brothers and sisters and gives life to reciprocity.In prison I am a prison chaplain and for me each prisoner is ‘Christ-imprisoned’ to be loved. During Lent, to prepare them for Easter, I thought of reading some Gospel passages to them, accompanied by experiences. Noticing a certain interest, I thought of introducing them to some young people involved in a church movement. Having obtained the necessary permits, before even setting foot in the prison for the first time, we prayed that our being there would be a gift for the inmates. We did not talk much. But after celebrating Mass, enlivened by the young people’s songs, I saw hardened men begin to cry and heard them say: ‘Clean, innocent faces still exist!’ Evidently they had never met any before. Since then those young people have been coming once a month to the prison to animate the mass, which is always eagerly awaited. And when an inmate was transferred to another prison to be closer to his family, he had only one regret: losing contact with them. (Don Marco – Italy) In true communion One day I had a phone call from a fellow student at the academy where I studied whom I had not heard from for some time. She wanted to know how I was, among other things about the children and in particular the latest one. Evidently the news had not reached her that the pregnancy had not come to term. At that point I started telling her how things had gone, but at the same time I felt I was communicating to her the most intimate experience of that painful event: the special union with God that I experienced thanks to the support and concrete love of family and friends. As I spoke, I could sense that my friend was really listening, and it occurred to me that in those days when we studied together we had never dared to speak of God to one another. So it came as a great surprise at the end of the phone call when she confided to me: ‘You know, deep down I have always been a believer even if I didn’t want to admit it, but now hearing you speak so serenely I feel a great desire to get to know God more deeply. Why don’t we meet to talk about it?’. (J.V. – Belgium)
Edited by Maria Grazia Berretta
(taken from Il Vangelo del Giorno, Città Nuova, year X- no.1 May-June 2024)
May 1st to 7th: the return of the United World Week, a global workshop and expo of initiatives to restore peace and fraternity between people and peoples. The United World Week (UWW) returns from the 1st to the 7th of May 2024. This year it focuses its global commitment on peace, sought and built from multiple fronts: attention to the poorest and the excluded, care for the environment, formation of consciences and education towards peace. This year’s motto is “Embrace Humanity, Spark Change”; a starting point and inspiration for many initiatives taking place in various cities around the world. UWW 2024, a worldwide Genfest The UWW will start with an international opening event on the 1st of May in Loppiano (Florence-Italy), but from the outset, other cities around the world will also be involved and will continue until the 7th of May being types of “workshops” in creating synergies, sharing ideas, good practices and creativity. The UWW 2024 takes place two months prior to the Genfest, the worldwide Festival of fraternity promoted by the young people of the Focolare Movement. The Genfest will take place in July at Aparecida, Brazil and it will showcase the “local” commitment of many Focolare communities. Networking with Organisations, Movements and Institutions, the Focolare communities are engaged in local contexts to respond to the most urgent needs and challenges of a given area. The “change” that the young people of the Focolare Movement, together with their communities, want to promote is concentrated in the areas of the world that are most devastated by war, by the environmental impact and by forced migration. Who are the protagonists of the UWWThe protagonists are the young people from all over the world: there is Giacomo, Italian, who left for Kenya thanks to the MilONGa international volunteering project, where he worked in orphanages in Nairobi. Or Daphne, from India, who recounts the adventure of Reach Out, the project set up in Goregaon, a suburb of East Mumbai, by some local young people to support about 70 families in poverty. Icaro, Sam and David, on the other hand, live in Brazil, in Fortaleza, where they are volunteering in the “Uirapuru Spiritual Condominium” (CEU), a campus where 21 associations work to care for needy children, people with AIDS and drug addicts. 1st of May, the opening of the UWW These and other stories will be presented during the opening of the UWW from Loppiano with an international event that will be streamed live and translated into 5 languages (Italian, Spanish, Portuguese, English and French). It can be followed on the UWP Youtube channel or by connecting to the UWP website (unitedworldproject.org). On this occasion, the International little town of the Focolare will host three villages, each with a different theme: inner peace, peace with others, peace in the world. In these spaces, participants will be able to attend many workshops to explore the theme of peace (Economy of Peace, There is no dialogue without listening, Conflicts in our cities, Water, a source of peace?, The Living Peace International project, Peace and art: harmony between different peoples, etc.). The common thread that will ideally unite their itinerary is the discovery of the art of dialogue. If you go to the UWP website, you can also follow some of the other events and stories of the UWW, such as Peace Got Talent which will take place on the 4th of May. There is also Run4Unity, the relay race for peace and unity, promoted by thousands of teenagers all over the world (the adults are running too!). Run4Unity will be held on the 5th of May: wherever possible, the sport events will be held in places that are symbols of peace, on the border between countries or communities in conflict, or at least in places that “speak” of inclusion.
On 13 April, the CERAP University Institute in Abidjan, Côte d’Ivoire, hosted a symposium on the Economy of Communion entitled: ‘The gift revolution: a new paradigm for the African economy’. On April 13, 2024, the Cerap University Institute in Ivory Coast hosted a vibrant symposium focused on the Economy of Communion (EoC). Attended by 146 participants, primarily from the esteemed Economic Faculty of this University, the event provided a platform for stimulating discussions and fresh insights into alternative economic models. Against the backdrop of today’s prevailing economic norms, marked by a culture of consumption rather than contribution, attendees eagerly engaged with presentations from distinguished speakers. Father Bertin Dadier and Madame Julie Bodou Kone took center stage, illuminating the transformative potential of the EoC as a complementary force within our existing market framework. Their presentations delved into the foundational principles and values that underpin the EoC, fostering a deeper understanding among participants. Despite initial skepticism, robust exchanges ensued, with attendees seeking to unravel the practical implications of this innovative approach. One of the highlights of the symposium was the unveiling of the Chocomabs EoC enterprise, offering a tangible example of how these principles can be translated into action. As attendees delved into the case study, a palpable sense of enthusiasm and curiosity permeated the room, underscoring the relevance of such initiatives in today’s society. Steve William Azeumo, coordinator of Action for the Economy of Communion in Central Africa, delivered a powerful presentation. Azeumo emphasised the crucial role of incubating EdC entrepreneurs, offering convincing examples from Cameroon to illustrate his point. He also stressed the importance of fostering and promoting such enterprises in society, symbolising their importance with the seven colours of the rainbow. Looking ahead, the momentum generated by the symposium is poised to catalyze tangible change. Plans are underway to establish an EoC Club at the university, providing a platform for ongoing exploration and collaboration among the EoC Commission, students, and faculty members. In essence, the EoC symposium at Cerap served as a catalyst for dialogue, challenging conventional thinking and laying the groundwork for a more inclusive and sustainable economic future. Source: EoC
In an environment which is as fragmented and divided as the one we live in, we are often called to go towards the unknown, towards the peripheries. We are called to go out, sometimes even outside of ourselves, to enter the wounds of humanity. This is the testimony that comes to us from the neighbourhood of Yungay in Santiago, Chile.
The Inauguration ceremony of the 2023/2024 Academic Year of the Sophia University Institute (SUI) took place on Friday, 12th April 2024, in the Auditorium of the international little town of Loppiano (Figline and Incisa Valdarno – FI).On 12th April, 2024, on the occasion of the inauguration ceremony of the 16th Academic Year of the SUI that took place on, in the Auditorium of Loppiano (Figline and Incisa Valdarno – FI), Margaret Karram, President of the Focolare Movement, extended her best wishes to the students who, in this historical moment, have chosen “with courage and hope”, to prepare for the future by attending the Sophia University Institute. She said, “May Sophia be a place which forms women and men who are able to be bearers of peace and unity in these times”. The religious and civil authorities present included Cardinal Giuseppe Betori, Archbishop of Florence and Grand Chancellor of the Sophia University Institute, Msgr.Stefano Manetti, the Bishop of Fiesole and Giulia Mugnai, Mayor of Figline and Incisa Valdarno. In his opening remarks, Card. Betori referred to times of crisis such as the one we are experiencing, saying that the event was a moment of reflection on the role of universities and of Sophia in particular. He said that Sophia has “the task of testifying to the reasonableness of the faith. And therefore educating to read and interpret reality, guiding the gaze of every young person towards that truth that maybe unconsciously, each one seeks”. Newly appointed Rector, Declan O’Byrne, an Irish theologian declared the 2023-2024 Academic Year open at the end of a speech that led participants to reflect on the social value of universities. He said. “If States invest in universities, it is because it is believed to be in the national interest to invest in young people. Investment is made because well-educated young people bring social benefits. It is believed that a nation that ensures the education of new generations will be able to adapt and bring innovation that, in turn, will guarantee the future competitiveness of the nation itself.” Regarding the particular mission of the Sophia University Institute, he reiterated: “We want to be a place where, while aware that we are experiencing a dramatic historical moment, we look at the human capacity to build lasting peace. We want to study and teach how to see those ‘seeds’ that already today express the possibility of resolving the crisis we are experiencing”. The ceremony concluded with a lecture given by Massimiliano Marianelli, Full Professor of the History of Philosophy at the University of Perugia entitled“Sophia, rediscovering the human in the ‘between’”, which focussed on the human being and the primacy of relationships. The event was streamed live and is available on Youtube in Italian and English at the links accessible from www.sophiauniversity.org
Unexpected gifts received by those who, every day, care for the most fragile in a small town in the Peruvian Amazon. “We have money until the end of the month”. With this message, Javier Varela shares the monthly report with friends of the Hogar, the “Chiara Lubich Home for the Elderly,” located in Lámud in the Peruvian Amazon. In which he is in charge of administration and his wife Jenny coordinates direct care for the elderly. The message, as one can easily guess, is troubling because the nursing home has no one to fund it; it is running and sustained only by God’s providence manifested through many friendly hands and hearts. But Jenny and Javier’s faith is disarming and contagious. Soon after, Javier shares another message: “Rafael, one of the grandparents present at the Hogar, is not well. He has been intubated with oxygen. Jenny is on her way to Chachapoyas, (capital of the Amazon region 36 km from Lámud where the Hogar is located) To get him urgently to the hospital. Hopefully they won’t have to stay overnight, it would also be very challenging for Jenny’s health. God will provide!”. Meanwhile, Jenny signs the authorization for Rafael to be taken immediately to the Lámud Health Center (so that they can administer oxygen to him). “I was left alone in the kitchen, pondering how to proceed – Jenny says -. I noticed that tears were beginning to flow down my cheeks. I said to Jesus, ‘What do you want from me? Help me and suggest to me what I should do’. It is powerful to know that Jesus hears your miseries, your struggles, and that in Him you can abandon all worries. All the while, my cell phone had been ringing, ringing… I would have been asked to go and sign the declaration to become his guardian, which I would have liked to avoid. As I walked to the Health Center, a nurse called me to tell me that they had already contacted Rafael’s relative and that he was waiting for his nephew at the hospital in Chachapoyas. I felt great relief, although at no time did I hesitate to accept God’s will, whatever it was.” Shortly after, all was resolved: Rafael was gradually stabilized and Jenny was able to accompany him to the hospital in Chachapoyas, where she met the elderly man’s grandson, to whom she handed over his papers and a bag of clothes. Jenny is thus able to return home “tired, but calm and grateful for all that had been experienced….”. But it doesn’t end there: while they were taking care of Rafael’s health and the other elderly people in the Hogar House, God took care of them, sending the Providence they so desperately needed. “Someone very dear to me – Javier narrates – told us that the financial aid request we had made together two months earlier had been accepted. It was wonderful to meet this person; I saw in him a true brother. He showed me the letter from the institution we had approached asking for help and the generous amount they sent us”. Jenny and Javier decided to share some of what they had received with the sisters of the Chachapoyas nursing home.
“Dare to be one” is the title of the Conference of Bishops from various Churches, friends of the Focolare Movement, which took place from 27 February to 1 March in Augsburg. The meeting also commemorated an important anniversary in the journey of reconciliation: precisely in Augsburg 25 years ago, the signing of the historic Joint Declaration on Justification. https://youtu.be/8kBoqmRmHP4
A request for help for a young man from Cameroon in Ravenna, northern Italy, sets in motion a network of solidarity and inspires solutions and opportunities for other migrants in the city. A young man from Cameroon arrives in Italy from France. He has been assured a job in the city of Ravenna, northern Italy. However, upon arrival, he discovers that the job promised to him does not exist. With no financial support, his only accommodation is a sleeping bag. At night he sleeps on the grass beside some churches. His name is Bienvenue which means welcome. Amu (Action for a United World) – an NGO inspired by the Focolare Movement and works to help peoples and individuals in difficulty, informs the local Focolare community about this person. “One day we arranged to meet Bienvenue at the train station,” Nazzareno and Vincenzo tell us, from the local Focolare community. “We told him we’d be holding a copy of the magazine Città nuova. Bienvenue recognised us immediately and there was an immediate and strong understanding between us. From everything he told us we understood that he really needed help”. After listening to Bienvenue for a long time, the two friends decided to accompany him to the public dormitory where he would get more dignified accommodation, a hot meal and access to a bathroom. With the help of some other friends over the next few days, Bienvenue managed to find several jobs, albeit short term and irregular, and was welcomed into a family home. “Nevertheless, the accommodation and work arrangements were only temporary,” Nazzareno and Vincenzo told us. ‘We stayed in contact with him in the hope that an opportunity would present itself, and met up with him periodically.” One day, Vincenzo contacted a friend of his who owns a small flat, where he himself had stayed when he first arrived in Ravenna some time ago. He took the opportunity to ask if the flat might be available for Bienvenue to rent. Vincenzo had been a good tenant and offered to act as guarantor, ensuring the rent would be paid regularly. The friend agreed. “Bienvenue was overjoyed to finally have a stable place to live”, the two friends said, “but unfortunately, after about a week, he lost his job. Putting all our trust in God, we did not lose heart”. After a few days, Vincenzo telephoned a group of friends- four brothers who owned a company in the electrical sector. ‘They immediately and generously agreed to hire our friend after a trial period. We decided to visit him at the end of the first week, and took with us another friend we had just met, a young woman from Angola who had been living in Italy for four years and was looking for accommodation and work. Great was the emotion we all felt at this meeting that made us feel like brothers of Bienvenue and our new friend. Nazzareno and Vincenzo lived this experience with great courage which gave them the impetus to care for the people that life puts beside them and who need everything. “In the following days, we met a group of Salesian religious. The bishop had entrusted them with a parish. During the blessing of the houses by the parish priest, a tradition in the run-up to Easter, they had met several people who were non-Italian and looking for work. To be able to stay in Italy they needed to find employment otherwise their residence permits would not be extended. So we approached some entrepreneurs who were preparing to open the summer work season near the sea and needed workers the region attracts a lot of tourists. Providence was not slow in coming, and we were able to offer a job interview on the beach establishments to three people the Salesians had introduced to us. And so, day after day, we go forward with this spirit of welcome and social integration, knowing that nothing done out of love is small”.
“Called to unity – Towards an ecology of relationships” was the title of the online workshop promoted by the Together for Europe (TFE) network. Representatives of various Churches, Movements and Communities organized the event, with the aim of highlighting one of the “7 Yeses” of the journey together: the “Yes to creation”. The challenges for the protection of creation and an integral ecology are growing exponentially throughout the world and the Together for Europe network dedicated an entire day to this theme during a recent online workshop. Professionals and Christians from various Churches belonging to different Movements, from 9 European countries, spoke at the Seminar entitled: “Called to unity – Towards an ecology of relationships”. It was an engaging “journey”, in which in an atmosphere of growing convergence, the speakers presented their research and their commitment to environmental protection, then entering into dialogue with the approximately 130 people present in the “virtual room”. The experiences already ongoing in many places and the encouraging good practices, easily imitated, highlighted the desire and commitment to respect and preserve creation for future generations. This was a bond of unity that is strengthened among Christians and connects everyone with others. The heart of this event was: to deepen one of the “7 Yeses” to which the Together for Europe network committed during the Stuttgart Congress in 2007. A “Yes to creation, defending nature and the environment, gifts of God to be protected with respectful commitment for future generations”. Prof. Nicolaos Asproulis, Deputy Director of the Academy of Theological Studies of Volos (Greece) was one of the speakers who explored the theme of an Ecology of Relations from different angles, saying, “Nothing, no creature exists outside of relationship, every being is inconceivable without communion” Stefania Papa, Professor at the University of Campania, introducing the day had highlighted the “‘logic of relational harmony‘ that frees us from selfishness by promoting the first and most essential form of ecology”.Gerhard Pross, moderator of the network, said: “For many of our movements the theme of ecology has great value and today we connect it with our charism of unity, of relationships.” It is about reaching a holistic vision of our relationship with nature, with creation and with its creator. In summary, we could also call it “ecology of the heart”, summarized Pross, citing the writer Johannes Hartl. The seminar was part of a project supported by the European Union “DialogUE” Project. Workshops provided the opportunity for an intense exchange of testimonies and experiences of people from various Churches and then the European Green Deal document was presented. This is an ambitious project, in which the European Union has developed some of the strictest environmental standards in the world. The contents of the Webinar and the responses of the participants to the questionnaires related to this event will help to develop a KIT with concrete suggestions for the European Union. On 16th October 2024 it will be presented to the European Institutions in Brussels (Belgium), together with the results of the previous workshops on communication and social policies, held in 2023 and likewise co-funded by the European Union. More information is available on the website: Together4Europe | A European Network of Christians, to Unite People and Cultures. All the speakers’ interventions can be accessed here: Our common Yes to the protection of creation | Together4Europe
Maria Wienken, International Secretariat of Together for Europe
Città Nuova publishing house, in collaboration with the Chiara Lubich Centre, recently published “Diario 1964 – 1980” by Chiara Lubich, edited by Fr. Fabio Ciardi, OMI. Fr. Fabio Ciardi introduced the content of the new book of Chiara Lubich’s Diaries saying, “The Diary is an extremely valuable resource, which allows you to cross the threshold of external events (the ‘external life’) and to penetrate the way in which they are lived (the ‘intimate life’)”. The book is part of the “Works of Chiara Lubich” series. Fr. Fabio told us that even though 5 volumes of this series have already been published and fifteen are in the pipeline, “It is not the complete works because that would require an immense amount of work. Future books include Chiara’s main written works ranging from an introductory first volume that will be a historical biography, followed by her letters, public speeches, what we call founding speeches and then her more informal talks or conversations.” Fr. Fabio added, “The letters and diaries are perhaps the most intimate part of Chiara, the aspect that reveals most about her. When you give speech, it is an elaborate, prepared and revised text. When I access her correspondence or her Diary, there are no filters there. It is a direct grafting with Chiara’s soul. Her Diary and letters are those pages that allow us to have an immediate, direct, unfiltered relationship with her.” Fr. Fabio continued, “Chiara Lubich’s diary is quite special because it didn’t start as a personal diary, but as a way to involve all the members of the Movement in her travels. (…) . At first it started with a description of what happened, so it is a descriptive diary but it soon became an intimate diary. Because what she wanted to communicate was not simply the facts she was experiencing but how she was experiencing them”. The Diaries cover sixteen years and, to help the reader better place and understand Chiara’s texts, Fr. Ciardi made a deliberate editorial choice: “First I gave a general introduction to the entire Diary, year by year. Then I offered an introduction to that year, placing and contextualizing it in the life of the Church, in the life of the world, so that we can grasp what Chiara Lubich was experiencing but with the broader horizon of the life of the Movement, of the Church and of humanity.” For those who want to know how best to read this book and where to start, Fr. Fabio replied: “The first thing I would recommend is to open it at random and read a page. It’s sure to be addictive so then it’s like an invitation to read another page and another. Don’t worry about reading it continuously. You can open randomly and read one day, then another or one year then another. And then maybe this will make you want to follow the thread. So then start again from the beginning and slowly follow this path, which is a journey… Chiara’s path is not easy. It is a troubled journey, there are moments of trial and moments of illness. These are moments when she didn’t write in her diary which begs the question – why not? Maybe because she was living in a moment of darkness. So retracing the whole path chronologically helps to understand this world. But for starters, maybe you can open it randomly and read here and there. Then you’ll want to read it continuously and completely”. Fr. Fabio concluded, “The diary is hers, it is personal, it is her life and this can be deduced above all from the constant conversations with God, with Jesus, with Mary and with the saints that exists in the Diary (…) She reveals her soul to us, she shows us what she has inside. And this resonated with me because it is like an invitation to go on a similar journey, to experience that same intimacy; so in the end by reading Chiara I also reflect myself not in what I am, unfortunately, but in what I feel I should be”.
Carlos Mana
Video: In dialogue with Fr. Fabio Ciardi (subtitles in English)
The Fazenda da Esperança is one of the 47 activities involved in the first phase of the next Genfest, in which young people will be invited to make a concrete commitment to some social organisations which are already operating in the various areas. La Fazenda is a therapeutic community, founded in 1983. It helps people who want to get out of addictions. https://youtu.be/wtzSXGOd7y4
Message of Margaret Karram, President of the Focolare Movement, to all those who are preparing for the next Genfest 2024, the event of the Movement’s young people that will take place in Aparecida, Brazil, and in different parts of the world with various local Genfests.
A song born from the concrete experience of some young people of the Focolare Movement who, by putting their talents together, were able to transform, into music and words, their desire to get stuck in, so as to make a difference. https://youtu.be/m2NXAENhgiI
Journalists, teachers, communication experts: an international workshop on the synodal path“What Communication for Synodality?” This was the title of a webinar on 7 March live on Youtube, born after a long discussion among communication experts. A synodal path started last year with monthly meetings. Thus on the initiative of NetOne, the international network of communicators of the Focolare Movement, the idea of the webinar was developed. During the first session of the Synod last October, Pope Francis had asked the participants to ‘fast from’ the word. “Real communication has a rhythm to be respected with a time to be silent and a time to speak,” said Bishop Brendan Leahy, a member of the Synod Assembly who joined the webinar from Limerick in Ireland. “Synodality involves asceticism, the ability to look inside ourselves and offer the ‘distilled wine”, using the right words not empty words that lead to gossip. I think the Pope is inviting us above all to imitate Mary, in her contemplation”. “A synodal Church is essentially a Church of communion which becomes real when there is a communication of each one’s gifts,” said Msgr. Piero Coda, secretary of the International Theological Commission, who also spoke at the event. “It’s important to focus on the quality of communication: not giving opinionated answers but discovering the real questions that dwell in society so as to be able to give prophetic answers”. Bishop Coda’s words were echoed by Thierry Bonaventura, communications manager of the General Secretariat of the Synod when he said: “Communication forms the basis of any human relationship. God is communication, He communicates Himself, He is dialogue between the Persons of the Trinity. All the issues that emerged during the first session of the Synod last October are linked to the theme of relationality. Communication permeated the Synod even if there was a preference for communicating rather than thinking about communication”. This was followed by a speech from Argentina’s Isabel Gatti, NetOne’s international coordinator: “From the theory of communication, it is possible to offer keys to interpretation so that the philosophical and theological concepts of synodality can improve our ecclesial practices on an individual level as well as on a more social level”. “Our Church can be a family if, like Jesus and Mary, we take on the pains of suffering humanity that today has so many faces connected with communication – social polarisations, wars, social inequalities”. An example of a synodal path is the reform of Vatican communication. “The Pope desires an outward looking Church where there is a place for everyone,” says Msgr. Lucio Adrian Ruiz, secretary of the Dicastery for Communication. “This implies communication that on the one hand embraces all the new technologies and on the other hand does not forget any of the old ones because no one must remain excluded. Then there is the experience of the digital Synod, a missionary process to go and bring Jesus’ caress, his proclamation to people who do not live in the Church’s institutions”. Space was then given to artificial intelligence. How does it affect us in our profession as communicators? “The answer can be given in three words: knowledge, creativity and responsibility,” said Giovanni Tridente, Director of Communications at the Pontifical University of the Holy Cross linked up from Rome. “We need to know about this technological innovation in order to understand how to use it. It must be used creatively to improve our lives and it must be used responsibility, also from an ethical point of view, to make people aware and free to form their own opinions”. Finally, the speech by Liliane Mugombozi, a journalist from the Democratic Republic of Congo: ‘When we communicate we are giving something of ourselves, our view of the world, the values we believe in, our fears, our sorrows, but also our achievements, our victories, our doubts, our hopes, our deepest questions. An act of communication can be a gift that encourages people to meet together, that creates contexts of dialogue and trust even in difficult situations, and to walk together. An Amhara (Ethiopia) proverb says that ‘when spiderwebs join together, they can even trap a lion’. Finally, space for dialogue and questions, experiences and impressions. There was a desire to convey and experience more incisive and sincere communication. This webinar is only the beginning of a journey of synodality and communication For info: net4synodcom@gmail.com
(…) Easter will soon be here. It’s the greatest feast of the year and with it comes Holy Week which is filled with the most precious mysteries of Jesus’ life.
We are reminded of these especially on Holy Thursday, Good Friday, Holy Saturday and on Easter Sunday, the day of the Resurrection. For us,they represent central aspects of our spirituality: the mandate to live the new commandment, the institution of the priesthood and the Eucharist, the prayer for unity, the death of Jesus forsaken on the cross, Mary Desolate, the Risen Lord.
We will celebrate these mysteries with the Church through the sacred liturgies, but because ours is a “way of life” we will prepare ourselves to honour them also with our life. (…)
So what should we live as Holy Week draws near, during these blessed days?
I think the best way to live all of them is to live Easter, to let the Risen Lord live in us.
For the Risen Lord to shine out in us, we must love Jesus forsaken and always be, as we say, “beyond His wound” where charity reigns. Charity then encourages us to be the new commandment in action. Charity urges us to approach the Eucharist which nourishes this divine love in our heart and truly makes us become what we are consuming, that is, the Risen Jesus. Charity leads us to live in unity with God and with our brothers and sisters. It is through charity that each of us can, in a certain way, be another Mary.
Yes, there is no better way to live the various aspects of Jesus’ life recalled during Holy Week than by deciding in each present moment to let the Risen Lord live in us. (…)
Chiara Lubich
(Chiara Lubich, Per essere un popolo di Pasqua, 24 marzo 1994 in Conversazioni in collegamento telefonico, Città Nuova, 2019, pp. 461-2)
A passage from Chiara Lubich’s speech in Rome, in 2000, during the XV World Youth Day, attended by over two million young people from all over the world. (Tor Vergata – Rome, 19 August 2000). https://youtu.be/My3XSN8RNcE
Msgr. Piero Coda, theologian, Secretary of the International Theological Commission, former Dean of Sophia University Institute, received an honorary degree from the Catholic University of Córdoba in Argentina. A week of events marked the beginning of March 2024 at the Catholic University of Córdoba(UCC) in Argentina. These included: the Córdoba 2024 Itinerary Seminar, Jesuit University and Trinitarian Anthropology, and the conferral of an honorary doctorate on Msgr. Piero Coda, theologian, Secretary of the International Theological Commission, and former Dean of the Sophia University Institute. Other related events made known the thought and contribution of Msgr. Coda, which is not limited to anthropology and theology, but reaches out to the Church in its synodal journey and that of ecumenical and interreligious dialogue. The Trinitarian Anthropology Seminar was held from March 4 to 6. The study group, which has been active for 11 years, consists of 14 people, women and men, Franciscans, Jesuits, priests, religious, focolarini and lay people from different church movements. Sonia Vargas Andrade, of the Faculty of Theology, San Pablo of the Bolivian Catholic University, said: “We met to reflect on the path that a Latin American theologian should follow in dialogue with European theology, particularly Trinitarian Anthropology, taking into account what is typically ours, namely the plurality”. The seminar concluded by highlighting that the distinctive element of Trinitarian Theology – the subject of the group’s study – is precisely unity in plurality: “the other’s thinking is as good as my own, I have to think from the other and in the other”, added Vargas Andrade. Msgr. Piero Coda shared his first-hand experience and his view of the first session of the synodal assembly, in which he participated as a member of the Theological Commission of the General Secretariat of the Synod of Bishops. Coda defined the first session as a pause to learn how to meet, listen to each other and dialogue in the Spirit. And he added: “The journey has just begun. Patience and perseverance must go hand in hand with wisdom and prudence, but also with enthusiasm and the courage to take risks”. Dr. Tommaso Bertolasi, professor at Sophia University Institute in Loppiano (FI), closed the discussion by addressing the theme “youth and synodality,” stressing that young people experience the absent God: “God is experienced as the absent one, the one who is not there”. Therefore, it is necessary to consider the experience of Jesus’ abandonment on the cross. “It is right there, in death and resurrection, that God enters every human experience: from that moment on, there is no more distance from God, because God is in the absence of God”. From this thesis he deduced several implications for the church in general, especially for youth ministry. March 6 was the day of the conferral of the honorary doctorate to Msgr. Piero Coda. On this occasion, Cardinal Ángel Rossi S.J., Archbishop of Córdoba, called Piero Coda a “pilgrim of truth, who lived his life in the spirit of exodus and this has led him to leave his own ‘land’ in order to put his thought and theological insights in permanent dialogue with different cultures, with those who do not profess an explicit faith or with other disciplines”. Father Gonzalo Zarazaga S.J., Director of the UCC Doctoral Program in Theology, in presenting Coda’s contribution, said that “Piero Coda’s Trinitarian Ontology opens us to the intimacy of the Triune God and invites us to participate in his love in fullness”.Rabbi Silvina Chemen, through a video message, expressed her affection, admiration and gratitude to Piero Coda for his work in strengthening interreligious ties with the Focolare Movement In his words of gratitude, Msgr. Piero Coda said he considered the recognition he received as an appreciation of the style of understanding and implementation of philosophical and theological work, which is proving to be highly relevant in the process of synodal and missionary reform in which the Church is engaged under the leadership of Pope Francis. He added, “It’s about learning from each other, listening together to what the Spirit is saying to the churches: in exchanging the gifts of each other’s experiences of inculturation of faith and mission, of which our communities and cultures are bearers”. His lectio magistralis was entitled. “Inhabiting the reciprocity of the Father and the Son in the Holy Spirit to revive the meaning and destiny of history”.
María Laura Hernández Photo: courtesy of UCC and Guillermo Blanco
Thanks to the donations of many people, it has been possible to implement interventions to alleviate the suffering of populations affected by natural disasters or wars. The Focolare Emergency Committee has provided an update on the fundraising efforts for places affected by conflicts, epidemics and environmental disasters such as floods or earthquakes that may severely affect entire populations with immediate and long-term effects. To address these serious situations, the Emergency Committee was established to launch fundraising initiatives to assist the affected populations through programs supported by members of the Focolare or Focolare-affiliated organizations worldwide, operating independently or in partnership with others. Recently, the Emergency Committee presented its 2023 Report, revealing that, from 2016 to the end of 2023, a total of €5,361,505 has been raised for emergencies in Syria, Turkey, Ukraine, Italy, Pakistan and the Philippines. In Syria, the “Seeds of Hope” project, which began in September 2018, provided socio-medical assistance to families, access to essential medicines, healthcare services and basic surgery for patients with chronic diseases as well as educational support for children and adolescents. So far, 23,170 people have benefited from the program. 6,273 people were assisted in various ways following the earthquake in Syria and Turkey, which took place in February 2023. This included financial assistance to 405 families, distribution of detergents to 490 families and of food and clothing to 712 families, along with psychological support for the elderly, adults and young people and medical assistance. In addition, Work Empowerment initiatives (enhancing individual employment efforts with microcredit incentives) were provided to 16 families and 32 people along with housing interventions for 138 families. A community livestock project was also set up to supply milk and generate income for families in a Turkish village inhabited by Afghan refugees. In Ukraine, the emergency situation continues to evolve as the conflict persists and the multiple needs of the population increase. Since the beginning of the war, basic health care has been provided for about 12,000 people and extraordinary economic support has been extended to over 2,000 families. Several projects to welcome and accommodate displaced families and children from Ukraine have taken place in Italy. Furthermore, a school-camp was established in Austria for 30 children from a primary school in Kiev and a protected day centre for children and mothers was inaugurated. Another emergency this year was the flooding that affected various regions of the world. During the floods in Pakistan, construction materials were provided for the restoration of 20 destroyed homes and support was given to 1,150 people. During the 2023 floods in the Emilia-Romagna region of Italy, assistance was provided to 16 families for the purchase or repair of damaged material possessions and renovations were carried out in the homes of 7 families. In addition, a work camp and the renovation of an educational farm were realized. The Emergency Committee of the Focolare Movement manages these projects through AMU (Action for a United World) and AFN (Action for New Families), two NGOs born in the Focolare Movement that operate in the social sphere. Fundraising efforts for emergencies in Ukraine and following the earthquake in Syria and Turkey are ongoing.
Today, 14 March, the day we remember Chiara Lubich’s departure for Heaven, we publish some of her words, pronounced during the meeting of the “Movement for Unity in Politics” in Bern (Switzerland) on 4 September 2004. A reflection on the kind of ‘love’ necessary for universal fraternity to be possible. Brotherhood can be achieved only through a special kind of love. It’s a love that is directed to everyone, just as God the Father sends sun and rain on the good and on the bad. It is not a love that is directed only to relatives and friends, and a few other people. It is directed to everyone, and this already requires effort. If we left here having resolved to love everyone we meet, and, if we are Christians, seeing Christ in them, because he will say: “You did it to me,” “You did it to me.” I think that would already be a great step forward because the Christian revolution would spread out from here. Then this love we need to build fraternity, is not only tolerance, although it is tolerant; it’s not only solidarity, although it is solidarity too. It’s something different because it’s the very love of God. We Christians say it is the love poured into our hearts by the Holy Spirit. This love takes the initiative without waiting to be loved; it makes the first move, taking an interest in others (without bothering them, of course). It takes the initiative and does not wait to be loved. Usually people wait to be loved before loving. Instead it is a love which is first… and this brings a revolution. In fact, our Movement has reached the ends of the earth, not because of what we did, but due to a charism from God. If we leave here determined to love everyone, always being the first to love, without waiting…. Well, this is already Gospel life. Do you understand what the Gospel is? This is Gospel. Then it’s not a sentimental or platonic love; it’s not a fleeting love, but a concrete love, which makes itself one with the person who is being loved. If someone is ill, we feel ill with him or her; if people are happy, we are happy with them; if they have achieved something, we feel their achievement is ours too. It’s a love in which… as St. Paul says, we make ourselves all things to all people, all things to all people, we make ourselves poor, or ill with others. Sharing, that’s the kind of love it is, a concrete love. So it’s a love that is directed to everyone, a love that takes the initiative, and a love that must be concrete. Then we should love others as ourselves, as the Gospel says. Therefore, my friend, Eli, who I see there in the hall, is me, because I must love her as myself, like Chiara, as I love myself. Likewise, with Clara: I must love her as myself. I must love this lady as myself; and this lady, as myself, because this is Gospel. This too is a big thing: whenever do people love others as themselves? In a way we almost transfer ourselves into the others in order to love them as ourselves. It’s also a love which, if lived by several people, becomes reciprocal. Because I love Marius and Marius loves me; I love Clara and Clara loves me. This reciprocal love is the pearl of the Gospel. Jesus said, “I give you a new commandment: love one another as I have loved you” (Jn 13:34). He said this commandment is his and new, so it sums up the Gospel, it’s the basis of fraternity. … What can we do to be brothers and sisters if not love one another, as he loved us, he who even gave his life for us? We should keep these things in mind. Mindful of what this love is like, to answer the gentleman who asked the question, how should we see our relationship with others? We should see it in terms of dialogue. I must see the other person as someone with whom I should dialogue, but in order to dialogue, I need to know that person; I need to enter into their world. I must not assert myself, but try to understand the other person and let them say what they want to say. … We need to enter into the heart and mind of the other person and allow the other person to be open, let the other person speak. They should feel that we are empty of ourselves and able to understand them. What happens then (in our experience) is that other people understand they are loved and they listen willingly to what we have to say. The Pope says something very beautiful about dialogue. That we need to share our truth, what we think, but it must be “a respectful announcement”, which means an announcement that respects the opinion of the other person, which has no intention of proselytizing, and does not want to impose on anyone. This is the dialogue that should be carried out. It’s the basis of our life, of universal brotherhood.
The 40th Ecumenical Conference of Bishops friends of the Focolare Movement which took place in the historic city of Augsburg in Germany, ended on Friday, 1st March. There were 60 participants from 26 nations, representing 29 Christian Churches. “Dare to be One. A call from Jesus to live the future, now” was the title and even more the essence of the meeting.1518 -In Augsburg (Germany), the Roman Cardinal Caetano, a famous Thomist theologian and the Augustinian monk Martin Luther, professor of Sacred Scripture at the University of Wittenberg (Germany) had a discussion about Luther’s 95 theses on indulgences. There was no convergence. They couldn’t agree. In fear for his life Luther fled during the night. 1530 -The Diet of the Holy Roman Empire led Emperor Charles V to Augsburg, intending to reunite the divided Protestants and Catholics. For the occasion, Philip Melanchthon, a theologian friend of Luther, prepared the Augsburg Confession, a confession of faith intended to bring everyone together. The attempt failed. 1555 – During a further Diet in Augsburg, a Religious Peace was signed which ensured coexistence between Catholics and Lutherans. Each Prince of the Empire established which confession would be followed in his territory, a decision summed up in the Latin expression cuius regio eius religio (whose realm, their religion) 1650 – After the bloody Thirty Years’ War, which also affected Augsburg, freedom of religious expression and the equality of Protestants and Catholics in all public offices were sanctioned. The Festival of Peace was born and is still celebrated every 8th August. It was in Augsburg, a place soaked in history, that, at the invitation of the local Catholic Bishop Bertram Meier, the 40th Ecumenical Conference of Bishops friends of the Focolare Movement took place from 27th February to 1st March. Sixty Bishops from 26 nations participated, belonging to all the great families of Churches: Orthodox, Eastern Orthodox Churches, Anglicans, Methodists, Evangelicals, Reformed, Catholics of the Latin, Armenian and Byzantine rites. It was the highest number and most universal representation of participants so far, something that stood out for the Mayor of the city, Eva Weber, when she received the Bishops in the City Hall. From the very beginning, the relationship between these Bishops, including two women Bishops of Churches born from the Reformation, was striking. Every Church was welcomed as it is. A simple spirit of fraternity permeated the days, without disregarding the still existing wounds and points of disagreement. Everything was underpinned by that pact of mutual love that has characterized these Conferences from the beginning and that the Bishops solemnly renewed this year too, promising to share each other’s joys and crosses. This gave rise to what some of the participants described as an original kind of ecumenical synodality. “Dare to Be One. A call from Jesus to live the future, now” was the bold motto of the conference and, even more, of the journey in which the President and Co-President of the Focolare, Margaret Karram and Jesús Morán also participated. There were three main themes, each illustrated by experiences: receptive ecumenism as an ecumenical methodology that leads to learning from each other; the common call to witness the Gospel in a divided world in search of peace; Jesus crucified and forsaken as a way to face the night of the world and respond to it in a generative way. One more date: 31st October, 1999. 25 years have passed since the Lutheran World Federation and the Catholic Church signed the “Joint Declaration on the Doctrine of Justification” in Augsburg, recognizing that, on this key point of dissent in the 16th century, there is no longer reason for separation. An Ecumenical Prayer Service commemorated the historic event in the place where the signature took place: the evangelical church of Sant’Anna. The next day a round table explored its impact. The Rev. Ismael Noko, then Secretary General of the Lutheran World Federation, illustrated the humble and tenacious path that made the signing possible and saw the subsequent accession of three other World Communions (Methodist, Reformed and Anglican). Dr. Ernst Öffner, then Regional Evangelical Bishop of Augsburg, told how he had worked with the Catholic Bishop at the time, to involve the local people and that whole city had celebrated. Catholic Bishop Bertram Meier talked about the challenges and opportunities of the journey that we now face. The current threats to peace and justice were very present throughout the conference. In this regard, the video message on the situation in the Holy Land from Card. Pizzaballa was very important. Against this background, two realities gave particular hope: the development of the ecumenical network “Together for Europe” which involves about 300 Movements and communities of various Churches, and the visit to the Ecumenical little town of Ottmaring (Germany) where for 56 years Catholics and Lutherans of different Movements have given a testimony of unity in diversity, a path that is not always easy and in which new developments have been born from every crisis. For the future, the aim is to develop the local networks, to connect everyone through regular online events and through newsletters, in view of a future international meeting in two or three years.
NetOne, an international association of media and film professionals and communications operators and information technology, together with New Humanity, a Non-Governmental Organisation (NGO), realities founded on the spirit and values that animate the Focolare Movement, in collaboration with the Mission of the Holy See to the United Nations, launched the initiative “AI: A Pathway to Global Peace and Integral Human Development”, a reflection on the ethics of artificial intelligence and its implications. On Wednesday, Feb. 21, NetOnetogether with the NGO New Humanity in collaboration with the Holy See Mission to the United Nations, co-organized the initiative “AI: A Pathway to Global Peace and Integral Human Development,” which took place in New York, UNHQ, Conference Room 6, from 1:15 to 2:45 p.m. and was followed online from different parts of the world. The Opening remarks by His Excellency ArchbishopGabriele Caccia, Permanent Observer of the Holy See to the United Nations, set the tone for the reflections, We stand at the precipice of a technological revolution unlike any other in human history. The emergence of AI is reshaping our world in profound and unprecedented ways. From revolutionizing industries to transforming the way we live, work, and interact, AI has become a driving force of change in the 21st century”. In recent years, digital progress has brought significant opportunities and challenges, with serious implications in all areas of society. In this era of rapid technological change, Artificial Intelligence (AI) has emerged as one of the most powerful tools with the potential to transform societies, advance peace and achieve sustainable development. However, its ethical implications remain a subject of intense debate. Maddalena Maltese, journalist and representative of the NGO New Humanity, moderator of the event’s panel discussion, recalled that “on January 1, Pope Francis, in his message for the International Day of Peace, raised urgent questions about AI: “What will be the consequences, in the medium and long term, of these new digital technologies? And what impact will they have on individual lives and societies, as well as on international stability and peace?” She also highlighted that Secretary-General Antonio Guterres, discussing priorities for 2024, stressed that AI will affect all of humanity, reiterating the need for a universal approach to address it. The panel discussion with multi-stakeholder dialogue on the ethical challenges posed by AI and strategies discussed the interplay between technical, ethical, political, legal and economic considerations. Father Philip Larrey, professor of philosophy at Boston College, former dean of philosophy at the Pontifical Lateran University, and president of Humanity 2.0. laid out a number of pressing issues starting with the theme of peace. “ChatGPT or Gemini could write a perfect peace plan, looking at the situations we are living, but would we be willing to follow its directions?” Fr. Larrey said, emphasizing the human factor as decisive in the decisions to be made, even when it comes to lethal weapons. Another central theme of his talk was the empathy that machines can demonstrate and are sometimes preferred over the human element. “Humans understand meanings. Machines don’t, as much as machines are getting very, very good at simulating what we consider meaningful,” the Boston College professor insisted, warning of the increasingly difficult challenge of discerning what belongs to humans and what belongs to technology, with machines that in the future may even be programmed to feel feelings. Laura Gherlone, a researcher in semiotics at the National Council of Scientific and Technical Research in Argentina and a professor at the Catholic University of Argentina and a member of NetOne’s International Commission, spoke about Artificial Intelligence and, more generally, digital technologies in light of the thinking of digital decolonization. She argued that: “today, post-colonial contexts are at a crossroads: either falling behind or catching up. They are obliged, in other words, to dramatically accelerate certain processes that today embody a techno-centric, supposedly universal, model of knowledge: digitization and the implementation of AI systems are among these processes.” She states that this process ” almost always comes at a very high cost, on at least three levels: at the economic and technical-structural level, at the social level and lastly, the accelerated and forced adoption of technological progress as a path towards a universal model of knowledge. She suggests: “the The ethical debate on AI could be greatly enriched through decolonial reflection, integrating, for example, the work of those collective movements committed to rethinking and redesigning technical architectures “from the South”, that is, theoretical-methodological and practical solutions that are often sidelined because they are far from profit logics”. Closing the event were two best practices from civil society. Marianne Najm, a communications engineer based in Beirut, spoke on the ethics of AI and the concept of the digital oath for engineers and anyone active in the digital world. The project started in 2019 inspired by the Hippocratic Oath, the oath that most doctors take at the end of their academic journey. Just as the Hippocratic oath aims to awaken the human obligation of doctors, similarly the digital oath aims to awaken the human obligation of digital actors by directing their work toward ethically human-centered design. Marcelle Momha, Cameroonian living in the United States, policy analyst and researcher specialized in artificial intelligence, emerging technologies and cybersecurity, had prepared an intervention on the AI 2030 community, which due to timing was not possible to illustrate, but her paper is available on this link bellow. “AI 2030 is a vibrant community of business leaders, data scientists, technical builders, and pioneering researchers dedicated to harnessing the transformative power of AI to benefit humanity while minimizing its potential negative impact.” She explained in his theme. In his message for the World Day World Peace, the Holy Father remembers that “technological developments do not lead to an improvement of the quality of life all humanity, but on the contrary aggravate the inequalities and conflicts, can never be considered a real progress.” As organizations of civil society, we want to accompany the efforts of the United Nations and all those institutions that are working for an ethical commitment in the field of technology that sustains digital developments as a contribution to the promotion of human principles of peace and fraternity. To review the live stream, you go to link: https://webtv.un.org/en/asset/k1h/ To see the speeches again and for more information, go to: https://www.net-one.org/ia-una-via-per-la-pace-globale-e-lo-sviluppo-umano-integrale/
From February 2 to 8, 2024, a week of mobilization and prayer against human trafficking. In Rome (Italy) the meeting of 50 young people from all continents including some boys and girls of the Focolare Movement. Human trafficking is the process by which people are coerced or lured by false prospects, recruited, relocated and forced to work and live in exploitative or abusive conditions. It is a phenomenon, as the recent United Nations Reports warn, that is constantly and dramatically evolving. . From Feb. 2-8, 2024, the Week of Prayer Against Human Trafficking took place. Established by Pope Francis in 2015, the week always includes Feb. 8, the feast of St. Bakhita, a Sudanese nun who as a young girl was enslaved, sold and abused, was a victim of trafficking and a universal symbol of the fight against this scourge of humanity. This year’s theme was Walking for Dignity. Listening, Dreaming and Acting. Thousands of people around the world gathered to reflect, pray and share their experience of engaging against this global phenomenon. In Rome, Italy, many young people from different countries-Kenya, Japan, the United States, Thailand, Albania, Canada, Mexico, France and Italy-participated in conferences, flash mobs, moments of prayer on the theme, the Angelus and the audience with Pope Francis held during the week. Among them were also some Gen2, young people of the Focolare Movement. Prisque Dipinda, from the Democratic Republic of Congo recounts, “The most significant event for me was the vigil of prayer in the Church of Santa Maria in Trastevere, in the heart of Rome. It was an important moment before God, the emotion in sharing it together with other young people who carry the challenge of human trafficking in their hearts. But also a responsibility to be part of the protagonists against this phenomenon. I think for the young people who attended it also served to become aware that so many in the world suffer, for various reasons: economic, political, religious. It was an opportunity to reflect and start together to design something against suffering.” Among the Gen2s present were Michel Haroun, a French-Lebanese and Miriana Dante, an Italian. “I have never had a particular commitment against human trafficking,” says Michel. “I have some experience in serving migrants who arrive in my city or at the borders between states. For example, a few years ago I was in Trieste (Italy), the arrival point of the Balkan route through which migrants from so many parts of the world devastated by conflict arrive in Italy. But I was not sufficiently aware of the fact that refugees, before arriving in Europe-but it is also valid for Latin America, the United States or other parts of the world-suffer violence and abuse in an organized manner. These days lived in Rome together with other young people from different continents, languages, cultures, belonging to various Christian churches, were a rich experience of personal relationships that I hope will last, because eventually we will face (though we are already facing) the world together, as part of the same generation.” “I was emotional getting to know the story of St. Bakhita,” said Miriana, “She had been a slave, she was sold. She later faced with courage all that she had experienced in the past, launching messages against human trafficking. I wondered where she got all that strength from. It did me a lot of good to have met so many of my peers who are committed to these issues. Not adults with long experience behind them, but young people my own age from all over the world who have dreams and hopes for a better future. We did not feel the cultural difference, because we were bound together by the unity among us through our common goal: to fight against human trafficking.”
The Focolare Movement is publishing the report on its activities on safeguarding and on its data concerning abuse cases in 2023. An interview with Catherine Belzung, professor of Neuroscience and coordinator of the UNESCO Chair on Childhood Maltreatment. On 1st March, the second annual report of the Focolare Movement concerning its activities and data relating to cases of sexual abuse of minors and vulnerable adults as well as abuse of conscience, spiritual abuse and abuse of authority was published. We asked Catherine Belzung to give an evaluation of the document. Catherine is a university professor of Neuroscience in France, she is a senior member of the University Institute of France (2014) and president of the multidisciplinary research centre iBrain. Since 2022, she has been coordinator of the UNESCO Chair on Childhood Maltreatment, made up of a partnership of universities and institutions from 16 countries. She is also co-chair of the International Centre for Dialogue with Contemporary Culture of the Focolare Movement. Q: Since 2023, the Focolare Movement has decided to publish an annual report on child sexual abuse and also on abuse of conscience, spiritual abuse and abuse of authority. From your international perspective, what do you think of this decision? How do you consider this second report?A: I believe this report represents a real step forward. In fact, the last report was criticised, mainly because the places and dates of sexual abuse were not mentioned. The new report covers cases disclosed in the last 10 years and adds these clarifications: it is stated that sexual abuses were carried out on all continents (about 20 countries), with a peak of cases between 1990 and 1999, as well as during the decade before 90 and after 2000. The offences sometimes are repeated over several decades, suggesting that these are multiple repeat offenders whose abuses have continued. Some offences happened and were dealt with around 2020, indicating that people abused were able to report abuse almost in real time, which is progress. All communicated sexual abuses were carried out by men. The opposite is true for abuses of authority, which in 77% of cases were committed by women, which is in proportion with the higher number of women among those belonging to this Movement. The report also contains a detailed and clear section on the measures implemented during the year, particularly regarding formation. It remains to be understood what the root causes of these abuses are. Beyond preventive measures and sanctions, further work should be done to identify the systemic causes that could explain these figures, in order to put in place a strategy that would prevent them. Q: In this second report, the people who abuse are identified according to precise criteria set out in the Communication Policy recently published by the Focolare Movement. What do you think of this decision? A: This is an ethical conflict. On the one hand, it is a matter of believing the experience of the people abused and taking the complaints they make seriously, as well as quickly putting measures in place so as to protect them. On the other hand, it is a question of respecting the presumed innocence of the alleged abusers, of not defaming them when no final criminal conviction has been pronounced. The issue is complex and finding a satisfactory solution will no doubt require a lot of listening and dialogue. Q: The UNESCO Chair on child abuse that you coordinate came about because you came into contact personally with a case of child abuse of which you knew both one of the people abused and the person who abused. It was a case that happened in the Catholic Church in France. In this case, the social or religious community is defined as a ‘secondary victim’. What does this mean? What are the wounds that people carry, how can they be healed at a social and community level? A: Yes, in fact, this chair was set up as a result of being in contact with a person who had been abused. A contact that left a deep mark on me: I was profoundly affected by this suffering, and my desire to do something came from this. First and foremost, abuse affects the person who has been abused, who often suffers lasting psychological consequences. Sometimes, the opening up about the facts can bring out a great vulnerability in this person, which requires specific accompaniment. In turn, this also affects the person’s relatives, such as their spouse, their children, but also their parents who feel responsible for having entrusted their child to an institution that did not protect them. The devastating effects also have an impact on the entire community, as members are often unaware that within it a repeat offender was concealed, a person with whom they may have had a bond of closeness, of friendship. We may ask ourselves: why didn’t I notice anything? Another aspect concerns the bond with the institution that may have protected the abuser, sometimes in good faith, producing in people a sense of betrayal and distrust. Finally, the community may also become divided, depending on their divergent analyses, between those who take refuge in denial, and those who want to fight to prevent these things from happening again. Rectifying all of this requires a wide range of measures: it is essential to take on the responsibility of accompanying the people who have been abused and their families, but it is also necessary to restore trust in the institution that has shown its weaknesses and where there is a sincere willingness to learn from its past mistakes. It’s the actions that matter in making this happen: the institution must promote transparency by communicating very precise information, put in place clear procedures, create places for listening, establish reparation procedures and, for communities, spaces for dialogue where even opposing opinions can be exchanged. Q: The Focolare Movement is a worldwide organisation, including people from different cultures and religions who are subject to different legal systems and adopt different lifestyles. How is it possible to implement anti-abuse practices in such a multicultural and diverse environment? A: The consequences of child sexual abuse exist in all cultures, they are universal. In addition to the ongoing psychological and social impact, those who have been abused may have biological ongoing effects, such as increased stress hormones, altering the expression of certain genes and brain morphology and brain functioning. These dysfunctions continue to be present throughout the survivor’s life and may be passed on to the next generation. So it cannot be said that there are cultural variations in the severity of the consequences on those who have been abused or that there are cultures where these people suffer less: always and everywhere, it’s devastating. It is therefore necessary to put in place measures for prevention, but also for reparation all over the world. One can see that awareness of the seriousness of these situations is increasing: for example, in the Catholic Church, national enquiry commissions have been set up in many countries in Europe, North America, Latin America, but also in Australia, India and South Africa. Although suffering does not vary, what may vary is that people resist in denouncing the facts and their ability to put in place protective and remedial measures. This may be related to the fact that in some cultures talking about sexuality is taboo. The first step is to make people aware of the consequences of abuse: there are already programmes promoted by various associations that take into account the way sexuality is considered in different cultures. For example, proposing that those who listen to the suffering of people who have been abused and belong to the same culture can understand them better. This can make people want to do something about it. Prevention can also be targeted directly at children, through education about their rights: again, there are programmes, for example, based on songs. Another thing that varies is the ability of countries and institutions to take measures of protection and reparation. A respectful and non-stigmatising dialogue with those who commit abuse is the way forward: this will enable everyone to understand the seriousness of the abuse, but also to find culturally specific ways to enable people to speak up, to implement processes of reparation and to educate members of the community. Q: Both within the Focolare Movement and also in other contexts there are those who express the conviction that the time has come to move forward; that is, that it is not necessary to continue talking only about abuses, but to focus on the ‘mission’ of the Movement and on what beautiful and positive things are being generated in the world by the living out of this charism today. What is your opinion on this? A: What do we mean by ‘mission’? Is it not to advance towards universal fraternity, towards a culture that puts the suffering of the weakest first, a culture of dialogue, openness, humility? It seems to me that the fight against all kinds of abuses is precisely a way of implementing this desire, putting those who suffer in the first place. Helping to heal the wounds of those who have been abused is a way of going towards universal fraternity. This also implies accompanying the people who have abused in order to prevent reoffending. Acknowledging one’s mistakes, one’s vulnerability, in order to create solutions, taking into account the opinions of experts in this field is precisely a way to build a culture of dialogue. Fighting with determination against abuse and accompanying those who have been abused are right at the heart of this ‘mission’. Therefore we don’t need to choose between the fight against abuse and ‘mission’, because this fight is a central element of ‘mission’. In today’s context, this is a priority which is painful but necessary.
Christian love is a “Love” that has a specific, tangible form, which is experienced through actions, from the smallest to the largest. It means giving our lives for those around us in the image of the One who was the first to give His life for us, loving us with an immense love.
Failed Exam
When our daughter came home in tears following an unsuccessful exam for which she had worked very hard, my husband and I made a conscious decision to turn dinner into a celebration, perhaps even more so than if the exam had gone well. Our other children embraced the idea with enthusiasm. However, the most emotional moment occurred when we parents, began to openly share some of our own life failures and how we had managed to overcome them. As others at the table joined in with their “confessions”, the meal became an occasion for profound communion and mutual growth. Our daughter found solace in this unexpected turn of events and said, “Maybe this failure wasn’t just for me, but for our whole family. I never realized that setbacks could be a part of our collective growth and understanding of life. I appreciate this perspective immensely.” When we shared this experience with relations and friends, many were inspired to replicate it with their own children, using any pretext to foster similar conversations. Ultimately, a consensus emerged that trying to understand each other’s vulnerabilities within families is essential for cultivating love and shared growth. (W.R. – Netherlands)
Love that goes and returns
In my spare time and whenever needed, I willingly take on the role of babysitting for the two lovely girls of a Senegalese couple. The parents are always grateful and often say, “We would be lost without you!” Sometimes I proactively offer my assistance, not waiting for their request. Recently, I messaged the dad, notifying him of my availability for Sunday morning. He rang me almost immediately and said, “Lorenza, you have to tell me how you know what we need in advance! Your message came at exactly the right time.” I replied, “It is God who moves hearts, Tacko; we must thank Him for creating this bond of sisterhood and brotherhood.” Thanks to this family like bond between us, once when I had to leave for a trip at 1 a.m., I asked Tacko for a lift to the station, which was an opportunity for him to reciprocate the love. He not only obliged but stayed with me until the rest of the group arrived, showing genuine care. A few days ago, Tacko and his wife came to our home to share some rice and chicken cooked in their typical way. “Now we know your tastes; you’re a bit African too!” (Lorenza – Italy)
Grasp the inspiration
The opportunity to be a builder of peace through respectful dialogue with people of different cultures or faiths came up during a meeting at my workplace. The air was thick with tension and voices rang out accusingly. How could I facilitate reconciliation when talking seemed impossible and maybe even counterproductive? In the face of this challenge, I tried to listen carefully to those expressing themselves, maintaining a calm and understanding demeanour even when they were using loud and confrontational tones. It wasn’t easy and it was very exhausting. During the break, the colleague who had been the most vociferous approached me and offered a sincere apology for his behaviour. Without uttering a word, I embraced him, allowing him to continue sharing: “Yesterday, my wife received news of an incurable disease. I feel hopeless.” I urged him to consult with a doctor friend and he thanked me for the idea. I assured him of my ongoing support. When we returned to the meeting room, the atmosphere had changed. I realized that in every present moment it is important to grasp the inspiration that God gives us about how to act. (E.J. – USA)
compiled by Maria Grazia Berretta (taken from Il Vangelo del Giorno, Città Nuova, year X– no.1 January-February 2024)
On February 20, 2024, the presentation of the Focolare Movement’s ” Communion in Action Report,” an overview of the activities and initiatives promoted around the world in the year 2022, was held in Rome. Central theme: dialogue.“By continually living the ‘spirituality of unity’ or ‘of communion,’ I can effectively contribute to making my Church ‘a home and a school of communion’; to advancing, with the faithful of other Churches or Ecclesial Communities, the unity of the Church; by making, with people of other religions and cultures, ever wider spaces of universal fraternity.”[1] With these words, Chiara Lubich, founder of the Focolare Movement, reflected on the importance of acting every day as “apostles of dialogue,” thus generating new forms of relating to the other, listening and welcoming the reality of others in their specific character. A dimension to which each of us seems to be called and which is capable of becoming concrete and living experience, not only to be able to “quantify” in numerical terms, but which, in order to bear fruit, must be put in common. This is the focus of the Focolare Movement’s second “Communion in Action Report,” the mission statement presented on the 20th of February 2024 at the General Curia of the Society of Jesus in Rome. The document, translated into five languages (Italian, English, French, Spanish and Portuguese), is an overview of the activities and initiatives promoted by the Focolare in the year 2022, a narrative not only of the spontaneous sharing of goods, but of experiences and initiatives lived worldwide, which are inspired by and for the dialogues, and which are being specifically illustrated in this publication: the dialogue between Ecclesial Movements and New Communities in the Catholic Church; the one between the various Christian Churches; the dialogue between different religions, with different cultures, with Institutions, and in engagement with the many global challenges. Among the speakers at the presentation press conference, in the presence of Margaret Karram and Jesús Morán, President and Co-President of the Focolare Movement, were Monsignor Juan Fernando Usma Gómez, Head of the Western Section of the Dicastery for the Promotion of Christian Unity, Dr. Giuseppe Notarstefano, National President of Italian Catholic Action, Dr. Rita Moussallem, head of the Focolare’s Center for Interreligious Dialogue, and Giancarlo Crisanti, Focolare’s general administrator. Participating via internet were Monsignor Athenagoras Fasiolo, Bishop of Terme and auxiliary of the Holy Orthodox Archdiocese of Italy, and Prof. Stefano Zamagni, economist and professor of Political Economy at the University of Bologna. The session, which was moderated by journalist Alessandro de Carolis, was a true exchange of reflections and emphasized how terms such as budget and communion which seem to be poles apart, accounting not only for numbers but also for life. “The social budget has been a great opportunity for us,” said Dr. Notarstefano, national president of Catholic Action, among the first ecclesial realities to draw up a mission statement, “and has encouraged us in this urgent pastoral conversion to which we are called by the Pope. It was also a way to begin to reflect on how to communicate this associative life better, (…) to look at ourselves, with transparency, to give an account to the outside, but to communicate it better, to put it in common.”. According to Msgr. Usma Gómez, in light of the current scenario that seems increasingly fragmented, in talking about the path of unity among the Churches, taking stock as Christians “means looking at God’s plans, our plans, and the plans of the world. (…) God’s plans would be to preserve the unity of the spirit by the bond of peace,” he continued, “but we see that in the world, war is the plan that is taking hold. It is possible to develop communion in differences, (…) but this reconciled diversity calls us to make peace, the heart of Ecumenism is the heart of peace.”. An encouragement, then, to promote paths of fraternity in a network, in a synodal style and specifically, in light of the chosen theme, to do so through a “method” that can bring closer especially those who are mostly unbelievers. “Taking stock of the communion of a Movement that is so open, so able to bring others to understand that dialogue does not take away, but adds, enriches, is very important,” , said Monsignor Athenagoras Fasiolo bishop of Terme and auxiliary of the Holy Orthodox Archdiocese of Italy, who, in addition to emphasizing the Focolare’s great commitment to the path of unity among the various Churches, reflected on the prophetic role that different faiths can play in the world, without falling into the trap of ideologies: “if as faiths we manage to be prophecy then we manage to awaken what is best in the human heart.”. And it is precisely “life and prophecy” that are the two tracks on which the Focolare Movement has proceeded in these 80 years of history also on the path of interreligious dialogue, as Dr. Rita Mussallem stated in the hall; a path that has led the reality founded by Lubich, to come into contact, in so many countries, with people of various religions, creating in the appreciation of diversity and reciprocity, a common ground where they can relate with the spirituality of unity, get to know each other and “give,” said Moussalem, “the willingness to learn from each other, the sharing of sorrows, challenges, hopes and also the shared commitment to work for peace, for good, for fraternity. In a world torn apart by polarizations where religions are too often instrumentalized, in talking about the concept of peace, “authentic dialogue,” she continued, “is a very helpful remedy (…) because it makes you discover and see the humanity of the other, it disarms you. The “person” is thus the beating heart of a circular path that has given rise, over time, to the many activities to which this text bears witness. “When we speak of a ‘budget,'” said Giancarlo Crisanti, “one expects a lot of numbers, but in the Communion in Action Report ‘ there is much more narrative and the the numbers don’t include the people who make these activities possible .” “The Budget,” said Crisanti, “highlights how this communion of goods is able to realize initiatives, projects, works that go in the direction of dialogue (…), that help the world to dialogue a little more.”. Referring to the intuition of the Economy of Communion, Professor Stefano Zamagni stated that it is also “a method for attacking the root causes of war situations” and, insisting on the ‘application, to the concept of justice, of the concept of equity, he affirmed how it is evident that the publication of this “Communion in Action” today, cannot be only a way of accounting, but the opportunity to be grasped in order to be truly “apostles,” messengers of good news. In this time “evil attracts more than good, whereas the beautiful attracts more than the ugly, and knowledge attracts more than ignorance,” asserted Zamagni, inviting each one to “to say what is good and say it well”: “we must make sure that we make known, obviously with humility, the gratuitousness with which good is done. (…) this notion of a Communion in Action Report,’ means that one tells what has been done, but with a view to the future”.
Maria Grazia Berretta
Communion in Action Report in pdf Presentation – Communion in Action Report 2022- Video in italian https://www.youtube.com/watch?v=3jizpECFoss [1] Chiara Lubich, ‘’Apostles of Dialogue’, Castel Gandolfo (Italy), 22.1.2004 in World Conference Call.
A priest from Gaeta, Italy, who, being a parish priest, not only spent himself for his parishioners, but involved them in service to their city. Fr Cosimino Fronzuto was an Italian priest who was born in Gaeta in 1939. He died at the age of 49 in 1989 after an intense life spent serving his neighbor, the needy and the society of his town. He lived near the sea, but disliked swimming and was afraid to go deep. One day, as a child, wanting to overcome this difficulty, he dived in and, to show that he had touched the bottom, he placed his hand in the sand, picking up, to his amazement, a small iron crucifix, which he then carried with him all his life. In 1963 he was ordained a priest and began service as vice-rector of the local diocesan seminary. He came in contact with the spirituality of unity and joined the Focolare Movement. In 1967 he was appointed parish priest of St. Paul the Apostle Parish in Gaeta, a position he held until the last days of his life. In those years the Parish Movement, an expression of the Focolare Movement in the local Church, flourished and generated a lot of fruits especially among the young people, who today are engaged in the city as priests, in the family, in political life and in various civil and professional spheres, in the different realities of the Focolare Movement and who continue to be very active in parish life as well. During the pastoral ministry he exercised in the parish, with his style full of love and attention to all, especially to the least ones (single mothers, ex-convicts, drug addicts, evictees, runaways), he set up the community by simply, but strongly and decisively, aiming only to live the Gospel in all situations and in the most diverse realities. Thus he did not lack opportunities to take a stand even against so many social realities that were far from a truly human and Christian dimension. He wrote in his diary, “We observed that during catechesis there were children who were quite unkept, undernourished, I also remembered that in that same family the older children had received neither Confirmation nor Communion, nothing at all. We were around the middle of March, and I thought, if we don’t get them now, we won’t get them again. So I went to that house and realized (it was about 12:30 p.m.) that pasta was simply being cooked and that there would be nothing else for everyone to eat. I noticed that although the head of the family was a small businessman, even the glass was missing from the door that hung over the balcony, and in this room, where the glass was missing, about ten children were sleeping. Immediately I began to talk about catechism, but I also tried to pay attention and look around. Then in the evening, after adoration, I spoke to the community about this situation. As I too became aware of it, I collected all the data: economic instability, seizure notices, children’s health problems. Then the morning was spent thinking only of this family, to see according to different aspects how things were, sharing the work, securing the food and, at the same time, keeping hold of the grown-ups so that they would receive real catechesis.One evening I realized that I had to make a proposal to everyone. Within myself I had decided, but what is the worth of my decision as a parish priest? It could possibly be valuable, but I wanted the decision to come from God, thus, a decision made in unity with the community which gave me the assurance that it was God Himself working. So I proposed to make available to this family approximately two million (liras) we had in the parish to solve the situation until they were able to go back to work again. I can say that from the very first moment everyone was supportive. That was the beginning, then this situation had several developments. Yesterday, I attended a condominium meeting in which they had decided to take away from the father the work that he had started and had not finished. I did everything so that he would complete it and could also have some money.The journey is still going to be very long, it’s more than a month that we have been beside him, close to him, and he says, “My desire to live is coming back, my desire to live is coming back.” But the intervention has not been operated by me alone, the intervention has been a bit of a collective one, many people are continuously bringing things that are needed, however, we are not so much concerned about the lack of things, but we are concerned about not making people lack love, because they have been people who have obviously been unloved, they have in fact been trampled in certain rights(…)”.On Sunday, Jan. 21, 2024, the Archbishop of Gaeta, Msgr. Luigi Vari in a cathedral packed with civil and religious dignitaries and the faithful, began the cause of beatification of Don Cosimino Fronzuto.
From the Focolare of Montevideo in Uruguay, the daily experience of integral ecology through the transformation of food remains into fertilizer.Millions of tons of waste are produced around the world every day. What becomes of this waste? Some is recycled and has new life. Some ends up in landfills or in waste-to-energy plants to produce energy. Yet before throwing away our food waste, have we ever wondered about other options? This is what some members of the Focolare community in Uruguay asked themselves and so they got involved in composting. Maria Florencia is a focolarina from Montevideo in Uruguay where she teaches integral ecology. She said, “I try to live ecology in my daily life. However, I realized that something can always be improved and that something important was missing in how we handled food waste at home: we weren’t making compost. I realized that to undertake composting would require a collective effort and so I tried to involve all the inhabitants of the house”. Soil organisms use plant and animal waste or organic matter derivatives as food. As they break down these wastes, excess nutrients (nitrogen, phosphorus, and sulphur) are released into the soil in forms that can be used by plants. Furthermore, the waste products generated by microorganisms contribute to the formation of soil organic matter. Composting is therefore a process of decomposition of organic materials that has a high content of useful substances to improve soil characteristics without causing damage to the environment. 30 kgs of compost can be obtained from every 100 kgs of waste and organic materials. Alternatively, vermicompost, an organic product created through the bio-oxidation of organic matter with the assistance of earthworms, is also a sustainable option. Maria Florencia explained, “Equipped with a composter and some Californian worms, I got down to work. Now we have natural fertilizer for our garden plants and all my housemates are happy about this action for the environment. We can also share the compost with our friends, who are interested in the initiative. And it didn’t end there. Since I am a microbiologist I wasn’t satisfied with the information in the usual manuals. I started to do research and to learn more and then I decided to share my experience by writing an article for the Focolare magazine, Ciudad Nueva, in which I encouraged people to try this for themselves”. Both compost and vermicompost enhance soil fertility without resorting to chemical fertilizers. Soil stability improves, water and gas permeability increases as does water retention capacity through the formation of aggregates. It is therefore a valuable natural fertilizer. In this way, leftover food is transformed from garbage into a precious resource that helps nature and reduces levels of environmental pollution.
The Chiara Lubich Centre, in collaboration with the Italian Ministry of Education and Merit, the Fondazione Museo Storico del Trentino and New Humanity, declares the fourth edition of the national competition “One city is not enough – Chiara Lubich, citizen of the world” open. Participants invited to submit entries by 22 April 2024. An opportunity for reflection and in-depth study in the area of values underlying human relations, acceptance of diversity, development of new technologies and study. This is the objective of the National Competition entitled “One city is not enough. Chiara Lubich, citizen of the world”. Promoted by the Chiara Lubich Centre in collaboration with the Ministry of Education and Merit, the Fondazione Museo Storico del Trentino and New Humanity of the Focolare Movement, the competition is now in its fourth year and once again aims to underline the value of the Chiara Lubich’s message (born in Trent 1920 – died in Rocca di Papa 2008), founder of the Focolare Movement. Considered one of the most important personalities of spirituality and thought of the 20th century, the promoter of a culture of unity and fraternity among peoples, Chiara Lubich anticipated many of the themes that are attracting worldwide attention today. For this reason, the competition dedicated to her, seeks to be a path for the new generations, one to be followed with creativity and commitment, to deepen their understanding of her thought and her life experience. The competition, which has attracted numerous participants in previous years, is open to all primary and secondary school students in Italy, including those attending Italian institutes abroad, who can participate in the initiative with complete expressive autonomy, either as individuals, as a group or as a class. Participants will be able to submit a written, graphic, plastic or multimedia piece of work, choosing one of the thematic areas described in the invitation for entries, their proposals should try to highlight the consonance between Chiara Lubich’s thought and action, since the second half of the 20th century, and the goals brought to the world’s attention by the UN 2030 Agenda for Sustainable Development. Entries must be submitted by 22 April 2024 according to the indications, and awards will be presented to the winners at an official ceremony to be held on 17 May 2024, from 10.30 a.m. to 12.30 p.m. in the Auditorium at the headquarters of the International Centre of the Focolare Movement. For more information, to download the invitation for entries and details about the entry requirements and procedures, please visit the Ministry of Education’s webpage (https://www.miur.gov.it/web/guest/-/concorso-nazionale-una-citta-non-basta-chiara-lubich-cittadina-del-mondo-quarta-edizione-anno-scolastico-2023-2024) or www.chiaralubich.org
“Join the Dots Together.” This was the title of the initiative involving forty (40) organizations and the Focolare community to combat the climate crisis. Doing something together for climate justice and working collaboratively to have a greater impact on this serious and urgent issue. These were the goals of the event held in January 2024 in Belfast, Northern Ireland, organized by the Focolare Movement community together with the Belfast Jesuit Center, the Ulster University Chaplaincy, Redemptorist Youth Ministry, and the Diocese of Down and Connor. The initiative was attended by sixty people representing forty organizations. It was held at the University of Ulster and was entitled “Join the Dots Together,” meeting to work side by side on the climate emergency. Dr. Lorna Gold, president of the global “Laudato Sì Movement,” – born after Pope Francis’ encyclical of the same name on caring for the Common Home-in her speech addressed thorny issues including the slow progress of the elimination of combustible fossil fuels while at the same time instilling a sense of joyful hope in all present. Reflecting on the COP28 (28th United Nations Climate Change Conference) document, she pointed out that it was important to have confirmed that the primary causes of climate change are fossil fuels. “The genie is out of the bottle now and there is no going back,” she stated. She then spoke about the importance of the Fossil Fuels Non-Proliferation Treaty. The use of the term “nonproliferation,” usually linked to weapons of mass destruction, is in fact related to the risks the world faces from the continued use of fossil fuels. In addition, Lorna Gold was keen to highlight the importance of faith groups as major stakeholders in the planet with billions of dollars invested in global markets, and owners of 12% of the world’s land. “People of faith,” she reiterated, “are in a key position to change the narrative and rewrite the future.”. It is no coincidence that Lorna Gold has just been named CEO of FaithInvest, an organization that focuses on mobilizing all faiths to put their resources, particularly their financial investments, to help move the economy towards a more sustainable one. The event was a powerful testimony for civil society and religious groups in Northern Ireland, with people from the interreligious forum, the Baha’i community, the Gaelic Athletic Association foundation, the Mothers’ Union and Trocaire (Caritas in Ireland), as well as several nonreligious groups such as Keep Northern Ireland Beautiful in attendance. “It is very unusual to find this sort of gathering of groups united for a common cause,” said Lorna Gold, “perhaps it is precisely the climate issue on which we all agree.”. Some testimonies from participants. Georgia Allen and Glen MacAuley, young people of Fridays for Future NI every Friday in 2023 went on strike in front of Belfast City Hall and felt it was important to attend the meeting. “It was positive and interesting, with an inspiring speaker,” said Allen. “It was a call to action, to do something concrete together. At the end they wanted to take a picture with Lorna Gold as a symbol of participation in the climate strike with her! John Barry, professor of Green Economics and Policy at Queen’s University, said, “In this time of climate and ecological emergency we must all come together recognizing that it is already late and worse than people think, but not without hope. Faith communities have an important role to play, so it was good to see such an interfaith gathering of people of faith willing to roll up their sleeves and start repairing our broken world.”. Edwin Graham of the Interreligious Forum commented, “Joining the Dots… Together-an extraordinary initiative that brought together many people from a multitude of organizations and groups that care about the environment. The diversity of those in attendance was impressive, from high-level leaders in faith communities to small organizations made up of dedicated activists.”. Nicolas Hanrahan of Trocaire noted: “It was great to see so many people doing a great job of taking care of our common home. (…) I look forward to the next one!” These sentiments were echoed by Sister Nuala of St. John’s parish: “Today was beyond all our expectations, everyone not only enjoyed it, but found it extremely helpful.”. Finally Finbarr Keavney of the Newcastle Laudato Sì group, “What an exciting and hopeful morning. It is so nice to meet many lovely people of different faiths, all bound together by a desire for climate justice.”. Lorna Gold finally reiterated that connecting the dots and formulating plans to work collaboratively on climate justice is the key: “We can plant the seeds of a new future, but the only way to do it is together.”.
Three years on, the Association – Città per la Fraternità (City for Fraternity),is issuing a new call for entries for the Chiara Lubich Award for Fraternity, which aims to promote actions for peace and fraternity around the world. fraternità in tutto il mondo. Reaching its 11th edition this year is the Chiara Lubich Award for Fraternity, born of the inspiration of the Associazione Città per la Fraternità and dedicated to the Founder of the Focolare Movement. The Association, Città per la Fraternità, based in Castel Gandolfo (Rome) joins with all agents promoting peace and fraternity to spread in the world, today more than ever , the harmonious coexistence between people and the environment in all corners of the earth. It is meant to be an experience of dialogue, confrontation and networking among municipalities and other Local Authorities that intend to promote, as part of the larger and more complex political administrative work, a permanent laboratory of positive experiences to be disseminated, emphasizing peace, human rights, social justice to better focus on fraternity as a politcal paradigm. The contest is aimed primarily at Local Authorities (Provinces, Regions, etc.) of any part of the world and size. Submissions from Local Authorites, Organisations or individuals who would point out other territorial Administrations in all continents are also welcome. The prize, an original artistic sculpture depicting fraternity, will be awarded by evaluting the implementation of a project or initiative that, throughout its life cycle, represents the declination of one or more aspects of the principle of fraternity applied to public policy, carried out in synergy between government, local communities and organized civil society. The works in question should therefore highlight those activities capable of stimulating citizens to engage for the common good, participate in the life of the civic community, and foster the growth of a culture of active and inclusive citizenship. Participants can submit their projects no later than February 29, 2024: written, hypertext and/or multimedia or audiovisual entries. In addition to awarding the winner, the jury may give one or more special awards and/or honorable mentions to other projects that have particularly distinguished themselves as experiences of universal fraternity in the local community. To know how to proceed and get more information, you can download the notice through the following link or visit the webpage Associazione Città per la Fraternità (cittaperlafraternita.org).
A webinar scheduled for Thursday 8th February, 2024, will offer insights and reflections on the Council of Nicaea and its still vibrant legacy for Christians today. In 2025, 1700 years will have passed since the first Ecumenical Council of Nicea (325 AD): a unique example of how people from different cultures were able to make shared decisions in difficult times. It was there that the foundations of Christian belief were laid: a precious heritage, to which the life and faith of the Churches have given witness over the centuries, influencing the path of human civilization. At Nicaea the method of calculating the date of Christian Easter was also decided: the Sunday following the first full moon after the beginning of spring. Later, the use of different calendars led to Easter being celebrated on different days in the East and West, so that only occasionally the date coincides (for example this year 2024 there are 15 days of difference). In 2025, all Churches will celebrate Easter on the same date. But today this anniversary assumes broader significance. We live in an age of conflict and distress. A time that needs new hope. A time that must rediscover the prophecy of a culture of Resurrection. On Thursday, 8th February, 2024, a webinar entitled: “From Nicaea walking together towards unity. The beginning of a new beginning” will take place. The webinar aims to highlight how, for the Church, the Council of Nicaea was the powerful beginning of this common witness, like a new Pentecost that illuminates all aspects of life and empowers the pursuit of universal fraternity. It implicitly calls for all the Churches, in East and West, to make a further effort to agree on a common date of Easter, which would give rise to a new beginning of shared testimony before the world. Offering a shared witness to the unity and mutual recognition of distinct and rich traditions of the one faith, would be a decisive contribution to the arduous and intense search for peace and to the challenging reconciliation between a happy global coexistence of humanity and the right to identity proper to each people. The webinar, prepared by scholars from different Churches, aims to disseminate, in a language accessible to all, the enormous legacy of the First Ecumenical Council of the Church: a legacy that, when embraced and lived out, has the strength to make a difference in the challenging times in which we live. The webinar opening will be opened by H.H. Ecumenical Patriarch Bartholomew, H.E. Cardinal Kurt Koch, President of the Dicastery for Christian Unity, Dr. Jerry Pillay, Secretary General of the World Council of Churches and Dr. Thomas Schirrmacher, Secretary General of the World Evangelical Alliance. There will then be inputs from representatives of various Churches. The webinar will take place from 13:30-16:30 CET. Simultaneous translation in Arabic, English, French, German, Italian and Spanish will be available. To receive the link, complete this form Download the full programme 20240208-WEBINAR-EN
On 26th January, the Prefect of the Dicastery for Promoting Integral Human Development, Cardinal Michael Czerny, went to Aachen, Germany, to receive the 2024 Klaus Hemmerle Prize. Since 2004, the Focolare Movement has presented the Klaus Hemmerle Award every two years, to people who, like the former Bishop of Aachen, have actively contributed to building bridges in the Church and in society. The 11th Award ceremony was held on Friday, 26th January, 2024, in the Cathedral of Aachen (Germany). This year, which marked the 30th anniversary of the death of Klaus Hemmerle (1929-1994), the recipient was Cardinal Michael Czerny, Prefect of the Dicastery for Promoting Integral Human Development. Prof. Dr. Johannes Wallacher, Rector of the University of Philosophy in Munich, presented the award. In his speech, he underlined Card. Czerny’s contributions to theological development and his dedication to implementing the Social Doctrine of the Church in socio-political contexts throughout various phases of his life. Wallacher also spoke of the “vision of global fraternity as a sign of the times and a central key to finding answers to the needs of our times”, a vision to which Czerny is committed and is an inspiring model. In its decision, the jury emphasized Card. Czerny’s tireless advocacy for human dignity and rights, his call to “accept differences and to learn from other cultures” in order to foster “a more just world”, a commitment praised by the Apostolic Nuncio to Germany, His Excellency Msgr. Nikola Eterović. Mons Helmut Dieser, the current Bishop of Aachen said, “The fraternity of all people is the guiding theme of Pope Francis” and he referred to Cardinal Czerny as, “a supporter and a pioneer of this theme”. Margaret Karram, President of the Focolare Movement, sent a message to congratulate Card. Czerny in which she highlighted his significant efforts in building a culture of unity and dialogue, recognizing him as an ally in the effort to mediate conflicts and to promote mutual solidarity. In his speech of acceptance, Cardinal Czerny focused on the social magisterium of Pope Francis for a socio-ecological transformation. He referred to key texts of the Doctrine, which he considers cutting-edge today and he agreed with the Pope, who in his encyclical “All Brothers”, called for a culture of encounter to replace the “throwaway culture”. Czerny said, “We must shift our attention from profit to prosperity, from economic growth to sustainability and from materiality to human dignity” and he stressed the importance of “rethinking the concept of progress and of restoring a sense of community”, a path that leads from the “I” to the “we”. In conclusion, he thanked those present for their “crucial role in shaping new rationales that can protect our fragile environment and empower our fragmented communities.” He said that receiving this award was an encouragement for him to “continue to focus all the existing forces of good in the sense of a holistic development, for the service and benefit of the entire human family”.
On Jan. 18, 2024, some young people from various countries from the International Center of the Focolare Movement, accompanied by their leaders, visited the Youth Office of the Dicastery for Laity, Family and Life to present the upcoming Genfest. A very enriching meeting was held on January 18 by some young people of various nationalities from the International Center of the Focolare Movement at the Youth Office of the Dicastery for the Laity, Family and Life. They were welcomed by Father João Chagas, head of the Office, Gleison De Paula Souza, secretary of the Dicastery, and the whole team. The objective of this meeting was to present the upcoming Genfest, the world event promoted by the youth of the Focolare Movement, which will be held in July 2024 in Brazil and will also involve other Latin American countries in the first phase. “During this meeting we had the opportunity to share our most important personal experiences in view of Genfest 2024,” Mariane (Brazil) tells us. Moreover,” she continues, “I perceived that we were in a welcoming environment that reflected the diversity and interculturality that also characterizes us at the International Focolare Center. “It was my first time attending a meeting at the Vatican,” says Sole, representing the youths of Asia. “Previously I thought the Church was serious and authoritative. Instead, I was struck by this desire to listen to the voices of young people.” The young people, after introductions and initial moments of exchange, were able to discuss various topics with those present. “The members of the Office, together with Fr. Chagas, told us about the work done for World Youth Day (WYD) held in 2023 in Lisbon (Portugal),” says Maria José (Venezuela), “and invited us to tell what the experience was like for those of us who were able to participate. Finally, we talked about our work for Genfest in its different phases. What struck me most was feeling the family atmosphere. They expressed their great confidence in the project we are pursuing. We are aware that there are challenges, but this is also a richness that invites us to move forward.” “Juntos para cuidar” (Together to care) is the theme chosen for the upcoming Genfest, and it was precisely the concept of “togetherness,” of “synodality,” that became a point of great reflection during this meeting. “During this dialogue,” David (Venezuela) recounts, “Secretary Gleison De Paula Souza mentioned the Gospel of Mark (cf. Mk. 10:46-52), in which the blind Bartimaeus is mentioned. He used this biblical passage to talk about synodality, about going to those who are rejected to welcome them and make them feel loved. I had the feeling that God was saying, ‘This is the path we must follow. Moreover, I think that, every day, we can meet people who are inspired by the Holy Spirit and, as a Church, we have to be open to listen to everything that comes from outside as well. This is synodality for me.” In her experience, however, Masha (Russia) who belongs to the Russian Orthodox Church, synodality is walking together in diversity without fear: “It is going out to meet the other, finding a common language, the one that comes directly from each person’s heart; it is going out to meet a brother or sister of a different denomination, a non-believer, but without effort. Only with the desire to witness and go. There will be no future if we do not make this journey together.” At the conclusion of this moment, Father João Chagas, head of the Office expressed his joy for this moment of such a participatory and lively exchange, a moment that enriched him personally. We share in the following video some impressions about it and his best wishes for the upcoming Genfest.
Maria Grazia Berretta
Watch the video (activate English subtitles) https://youtu.be/ul4JF7f8Zg8
From Mexico City the story of a meeting between Christians of various Churches in which the local Focolare community also participated “Silence is essential in the journey of Christian unity. Indeed, it is fundamental to prayer, from which ecumenism begins and without which it is sterile.”[1] Pope Francis expressed himself in this way on September 30, 2023, in St. Peter’s Square, surrounded by Christian brothers and sisters of various denominations who had come for the ecumenical vigil that preceded the Synod. And this is the spirit that also animates the Week of Prayer for Christian Unity from January 18-25, 2024, celebrated around the world, invoking unity among all Churches and ecclesial communities. But unity is not to be sought only this week; it is a commitment to be lived throughout the year. This is well known by the friends of the Focolare Movement community in Mexico City who, a few months ago, organized a day of dialogue among Christians of various Churches linked to the World Day of Prayer for the Care of Creation in collaboration with the Integral Ecology Commission of the Archdiocese of Mexico City. After an initial time of prayer in the beautiful chapel of the Archdiocesan Minor Seminary, participants went on an ecological walk led by some women from different indigenous communities. Indeed, these communities have a deep relationship with Creation, which they manifest with symbols, songs and prayers in their languages. Particularly, it became evident how water is an essential element for the life of all living beings without distinction. And the symbol of flowing water – an ecological, life-giving and synodal image – was echoed when, thirsty after the walk, the leaders of the Churches present – Anglican bishops of Mexico and priests of the Orthodox Church of America – took earthenware jugs to serve drinks to each of those present, also in small earthenware cups. The concluding fraternal agape was a time of exchange and closeness, sharing of dreams and possible future plans. Among those present were the Anglican Primate of Mexico, the Catholic Bishop of Mexico City, an Anglican deaconess, some members of the Antiochian Orthodox Church, Catholic priests from the diocesan offices for Ecumenism, Youth Ministry and Care of Creation a group from the Community of Sant’Egidio, some members of the Commission for Integral Development of the Catholic Bishops’ Conference of Mexico, the Mexican Institute of Social Doctrine, and the Pastoral Care of Indigenous People. It was a moment of great unity in which everyone could see that it is worthwhile to spare no effort to help generate a dialogue of life in Mexico and everywhere.
On the 24th of January 1944, Chiara Lubich discovered what was to become a key pillar for the spirituality of unity: Jesus experiences the highest measure of love, when on the cross he was abandoned by his Father.On the 80th anniversary of that day, we want to share what Chiara said on the meaning of “Jesus Forsaken”. https://youtu.be/QGjFSA2jsN0
The Focolare Movement has just published its second “Communion in Action Report” or “Mission Report”. It focuses on the theme of Dialogue. To learn more about it, we interviewed Ruperto Battiston and Geneviève Sanze, Counsellors for the Economy and Work aspect of the Movement.
A year ago, in January 2023, at the “Focolare Meeting Point” in Rome, the first “Communion in Action Report” or “Mission Report” of the Focolare Movement was presented. It gave an overview of the worldwide activities and initiatives carried out by the Movement in the biennium 2020-2021. This year, the Movement is presenting a new Report for the year 2022, this time centred on the theme of dialogue. The document has emerged as a fascinating account, not only of the spontaneous sharing of goods but also of experiences and needs, inspired by a lifestyle based on evangelical love. Ruperto Battiston and Geneviève Sanze, Counsellors at the International Centre of the Movement for the aspect of Economy and Work, shared their thoughts with us.
Ruperto, what are the objectives of this document? Is there continuity with the previous one?
These mission reports exist to involve everyone and share information about the concrete achievements resulting from the communion of goods among all the members of the Focolare Movement and the contributions that we receive from individuals or institutions. It is primarily addressed to all the members of the Movement, with gratitude for the fruits that the life and work of many people around the world continue to generate; and with gratitude to God for what He has done and continues to do. It is also addressed to those who would like to know more about us and actively collaborate for a more fraternal and peaceful world. This is why we chose the standard, and in this case perhaps somewhat unusual, name of ‘Communion in Action Report’ because we feel it best expresses our experience of walking together towards a united world. This is our second Mission Report’. It refers to the activities supported by the part of the communion of goods which is shared internationally and to the financial data of the Focolare Movement’s International Centre for the year 2022. This Report follows that of 2021, which highlighted the various activities that the communities of the Focolare Movement carry out worldwide in all fields and aspects. For 2022, we focused on a more thematic document, taking the specific perspective of Dialogue and trying to offer a glimpse of what we seek to bring to society on the path towards fraternity, towards that unity in which diversities can be enriched and give rise to harmonious collaborations.
Therefore, this Report serves as an open and hands-on tool of communion to which everyone can add a page, a story or a suggestion, “In Dialogue” with humanity and with our planet.
Geneviève, how does the theme of dialogue, the heart of this text, fit into this informative tool?
It is interesting to reiterate what it says in the introduction: “Being in dialogue is the characteristic of every person and every project which is under the auspices of the Focolare Movement and which is inspired by its spirituality of communion. Not just doing, therefore, but a lifestyle which is supported and substantiated by listening, welcoming, compassion, charity and mercy, as summarized in the cardinal principle of every culture and religion: the so-called Golden Rule ‘do unto others as you would have them do unto you.'” This Mission Report aims to show how, together with many others throughout the world, we have contributed to healing the wounds of divisions and polarizations and to progressing along the path of evangelical fraternity. We express dialogue in five major areas: in the Catholic Church, among Christian Churches, in the field of interreligious dialogue, with people without a religious reference and in different cultural contexts. For us, these areas are the main ways to reach fraternity. Chiara Lubich defined dialogues as ‘highways to a united world’. It was not easy to gather and choose from the numerous initiatives, small and large but all important because they are seeds of the future and bearers of a concrete change in relationships between people, improving the atmosphere of the world. We were amazed by the quantity of initiatives and the widespread flourishing of this life, which may not make noise but which supports the world and builds new relationships between people. Being “In Dialogue” with others values diversity, highlights the characteristics of each one, requires deep mutual listening, and builds peace. Dialogue is more relevant than ever. To read the Mission Report in English, click here.
![The Lord is my shepherd, I lack nothing. (Ps 23[22] [22]:1).](https://www.focolare.org/wp-content/uploads/2024/07/flock-5077402_1920-1080x675.jpg)
The protagonists are the young people from all over the world: there is Giacomo, Italian, who left for Kenya thanks to the MilONGa international volunteering project, where he worked in orphanages in Nairobi. Or Daphne, from India, who recounts the adventure of Reach Out, the project set up in Goregaon, a suburb of East Mumbai, by some local young people to support about 70 families in poverty. Icaro, Sam and David, on the other hand, live in Brazil, in Fortaleza, where they are volunteering in the “Uirapuru Spiritual Condominium” (CEU), a campus where 21 associations work to care for needy children, people with AIDS and drug addicts. 1st of May, the opening of the UWW These and other stories will be presented during the opening of the UWW from Loppiano with an international event that will be streamed live and translated into 5 languages (Italian, Spanish, Portuguese, English and French). It can be followed on the 
On 12th April, 2024, on the occasion of the inauguration ceremony of the 16th Academic Year of the SUI that took place on, in the Auditorium of Loppiano (Figline and Incisa Valdarno – FI), Margaret Karram, President of the Focolare Movement, extended her best wishes to the students who, in this historical moment, have chosen “with courage and hope”, to prepare for the future by attending the
Academic Year open at the end of a speech that led participants to reflect on the social value of universities. He said. “If States invest in universities, it is because it is believed to be in the national interest to invest in young people. Investment is made because well-educated young people bring social benefits. It is believed that a nation that ensures the education of new generations will be able to adapt and bring innovation that, in turn, will guarantee the future competitiveness of the nation itself.” Regarding the particular mission of the Sophia University Institute, he reiterated: “We want to be a place where, while aware that we are experiencing a dramatic historical moment, we look at the human capacity to build lasting peace. We want to study and teach how to see those ‘seeds’ that already today express the possibility of resolving the crisis we are experiencing”. The ceremony concluded with a lecture given by Massimiliano Marianelli, Full Professor of the History of Philosophy at the University of Perugia entitled “Sophia, rediscovering the human in the ‘between’”, which focussed on the human being and the primacy of relationships. The event was streamed live and is available on 
Church in its synodal journey and that of ecumenical and interreligious dialogue. The Trinitarian Anthropology Seminar was held from March 4 to 6. The study group, which has been active for 11 years, consists of 14 people, women and men, Franciscans, Jesuits, priests, religious, focolarini and lay people from different church movements. Sonia Vargas Andrade, of the Faculty of Theology, San Pablo of the Bolivian Catholic University, said: “We met to reflect on the path that a Latin American theologian should follow in dialogue with European theology, particularly Trinitarian Anthropology, taking into account what is typically ours, namely the plurality”. The seminar concluded by highlighting that the distinctive element of Trinitarian Theology – the subject of the group’s study – is precisely unity in plurality: “the other’s thinking is as good as my own, I have to think from the other and in the other”, added Vargas Andrade. Msgr. Piero Coda shared his first-hand experience and his view of the first session of the synodal assembly, in which he participated as a member of the Theological Commission of the General Secretariat of the 
Dr. Tommaso Bertolasi, professor at Sophia University Institute in Loppiano (FI), closed the discussion by addressing the theme “youth and synodality,” stressing that young people experience the absent God: “God is experienced as the absent one, the one who is not there”. Therefore, it is necessary to consider the experience of Jesus’ abandonment on the cross. “It is right there, in death and resurrection, that God enters every human experience: from that moment on, there is no more distance from God, because God is in the absence of God”. From this thesis he deduced several implications for the church in general, especially for youth ministry. 
March 6 was the day of the conferral of the honorary doctorate to Msgr. Piero Coda. On this occasion, Cardinal Ángel Rossi S.J., Archbishop of Córdoba, called Piero Coda a “pilgrim of truth, who lived his life in the spirit of exodus and this has led him to leave his own ‘land’ in order to put his thought and theological insights in permanent dialogue with different cultures, with those who do not profess an explicit faith or with other disciplines”. Father Gonzalo Zarazaga S.J., Director of the UCC Doctoral Program in Theology, in presenting Coda’s contribution, said that “Piero Coda’s Trinitarian Ontology opens us to the intimacy of the Triune God and 
Recently, the Emergency Committee presented its 2023 Report, revealing that, from 2016 to the end of 2023, a total of €5,361,505 has been raised for emergencies in Syria, Turkey, Ukraine, Italy, Pakistan and the Philippines. In Syria, the “Seeds of Hope” project, which began in September 2018, provided socio-medical assistance to families, access to essential medicines, healthcare services and basic surgery for patients with chronic diseases as well as educational support for children and adolescents. So far, 23,170 people have benefited from the program. 6,273 people were assisted in various ways following the earthquake in Syria and Turkey, which took place in February 2023. This included financial assistance to 405 families, distribution of detergents to 490 families and of food and clothing to 712 families, along with psychological support for the elderly, adults and young people and medical assistance. In addition, Work Empowerment initiatives (enhancing individual employment efforts with microcredit incentives) were provided to 16 families and 32 people along with housing interventions for 138 families. A community livestock project was also set up to supply milk and generate income for families in a Turkish village inhabited by Afghan refugees. 
In Ukraine, the emergency situation continues to evolve as the conflict persists and the multiple needs of the population increase. Since the beginning of the war, basic health care has been provided for about 12,000 people and extraordinary economic support has been extended to over 2,000 families. Several projects to welcome and accommodate displaced families and children from Ukraine have taken place in Italy. Furthermore, a school-camp was established in Austria for 30 children from a primary school in Kiev and a protected day centre for children and mothers was inaugurated. 
It was in Augsburg, a place soaked in history, that, at the invitation of the local Catholic Bishop Bertram Meier, the 40th Ecumenical Conference of Bishops friends of the Focolare Movement took place from 27th February to 1st March. Sixty Bishops from 26 nations participated, belonging to all the great families of Churches: Orthodox, Eastern Orthodox Churches, Anglicans, Methodists, Evangelicals, Reformed, Catholics of the Latin, Armenian and Byzantine rites. It was the highest number and most universal representation of participants so far, something that stood out for the Mayor of the city, Eva Weber, when she received the Bishops in the City Hall. From the very beginning, the relationship between these Bishops, including two women Bishops of Churches born from the Reformation, was striking. Every Church was welcomed as it is. A simple spirit of fraternity permeated the days, without disregarding the still existing wounds and points of disagreement. Everything was underpinned by that pact of mutual love that has characterized these Conferences from the beginning and that the Bishops solemnly renewed this year too, promising to share each other’s joys and crosses. This gave rise to what some of the participants described as an original kind of ecumenical synodality. 
The Opening remarks by His Excellency Archbishop Gabriele Caccia, Permanent Observer of the Holy See to the United Nations, set the tone for the reflections, We stand at the precipice of a technological revolution unlike any other in human history. The emergence of AI is reshaping our world in profound and unprecedented ways. From revolutionizing industries to transforming the way we live, work, and interact, AI has become a driving force of change in the 21st century”. In recent years, digital progress has brought significant opportunities and challenges, with serious implications in all areas of society. In this era of rapid technological change, Artificial Intelligence (AI) has emerged as one of the most powerful tools with the potential to transform societies, advance peace and achieve sustainable development. However, its ethical implications remain a subject of intense debate. 
Maddalena Maltese, journalist and representative of the NGO New Humanity, moderator of the event’s panel discussion, recalled that “on January 1, Pope Francis, in his message for the International Day of Peace, raised urgent questions about AI: “What will be the consequences, in the medium and long term, of these new digital technologies? And what impact will they have on individual lives and societies, as well as on international stability and peace?” She also highlighted that Secretary-General Antonio Guterres, discussing priorities for 2024, stressed that AI will affect all of humanity, reiterating the need for a universal approach to address it. The panel discussion with multi-stakeholder dialogue on the ethical challenges posed by AI and strategies discussed the interplay between technical, ethical, political, legal and economic considerations. 
Father Philip Larrey, professor of philosophy at Boston College, former dean of philosophy at the Pontifical Lateran University, and president of Humanity 2.0. laid out a number of pressing issues starting with the theme of peace. “ChatGPT or Gemini could write a perfect peace plan, looking at the situations we are living, but would we be willing to follow its directions?” Fr. Larrey said, emphasizing the human factor as decisive in the decisions to be made, even when it comes to lethal weapons. Another central theme of his talk was the empathy that machines can demonstrate and are sometimes preferred over the human element. “Humans understand meanings. Machines don’t, as much as machines are getting very, very good at simulating what we consider meaningful,” the Boston College professor insisted, warning of the increasingly difficult challenge of discerning what belongs to humans and what belongs to technology, with machines that in the future may even be programmed to feel feelings. 
From Feb. 2-8, 2024, the Week of Prayer Against Human Trafficking took place. Established by Pope Francis in 2015, the week always includes Feb. 8, the feast of St. Bakhita, a Sudanese nun who as a young girl was enslaved, sold and abused, was a victim of trafficking and a universal symbol of the fight against this scourge of humanity. This year’s theme was Walking for Dignity. Listening, Dreaming and Acting. Thousands of people around the world gathered to reflect, pray and share their experience of engaging against this global phenomenon. In Rome, Italy, many young people from different countries-Kenya, Japan, the United States, Thailand, Albania, Canada, Mexico, France and Italy-participated in conferences, flash mobs, moments of prayer on the theme, the Angelus and the audience with Pope Francis held during the week. Among them were also some Gen2, young people of the Focolare Movement. Prisque Dipinda, from the Democratic Republic of Congo recounts, “The most significant event for me was the vigil of prayer in the Church of Santa Maria in Trastevere, in the heart of Rome. It was an important moment before 
God, the emotion in sharing it together with other young people who carry the challenge of human trafficking in their hearts. But also a responsibility to be part of the protagonists against this phenomenon. I think for the young people who attended it also served to become aware that so many in the world suffer, for various reasons: economic, political, religious. It was an opportunity to reflect and start together to design something against suffering.” Among the Gen2s present were Michel Haroun, a French-Lebanese and Miriana Dante, an Italian. “I have never had a particular commitment against human trafficking,” says Michel. “I have some experience in serving migrants who arrive in my city or at the borders between states. For example, a few years ago I was in Trieste (Italy), the arrival point of the Balkan route through which migrants from so many parts of the world devastated by conflict arrive in Italy. But I was not sufficiently aware of the fact that refugees, before arriving in Europe-but it is also valid for Latin America, the United States or other parts of the world-suffer violence and abuse in an organized manner. 
A: I believe this report represents a real step forward. In fact, the last report was criticised, mainly because the places and dates of sexual abuse were not mentioned. The new report covers cases disclosed in the last 10 years and adds these clarifications: it is stated that sexual abuses were carried out on all continents (about 20 countries), with a peak of cases between 1990 and 1999, as well as during the decade before 90 and after 2000. The offences sometimes are repeated over several decades, suggesting that these are multiple repeat offenders whose abuses have continued. Some offences happened and were dealt with around 2020, indicating that people abused were able to report abuse almost in real time, which is progress. All communicated sexual abuses were carried out by men. The opposite is true for abuses of authority, which in 77% of cases were committed by women, which is in proportion with the higher number of women among those belonging to this Movement. The report also contains a detailed and clear section on the measures implemented during the year, particularly regarding formation. It remains to be understood what the root causes of these abuses are. Beyond preventive measures and sanctions, further work should be done to identify the systemic causes that could explain these figures, in order to put in place a strategy that would prevent them. Q: In this second report, the people who abuse are identified according to precise criteria set out in the Communication Policy recently published by the Focolare Movement. What do you think of this decision? A: This is an ethical conflict. On the one hand, it is a matter of believing the experience of the people abused and taking the complaints they make seriously, as well as quickly putting measures in place so as to protect them. On the other hand, it is a question of respecting the presumed innocence of the alleged abusers, of not defaming them when no final criminal conviction has been pronounced. The issue is complex and finding a satisfactory solution will no doubt require a lot of listening and dialogue. Q: The UNESCO Chair on child abuse that you coordinate came about because you came into contact personally with a case of child abuse of which you knew both one of the people abused and the person who abused. It was a case that happened in the Catholic Church in France. In this case, the social or religious community is defined as a ‘secondary victim’. What does this mean? What are the wounds that people carry, how can they be healed at a social and community level? A: Yes, in fact, this chair was set up as a result of being in contact with a person who had been abused. A contact that left a deep mark on me: I was profoundly affected by this suffering, and my desire to do something came from this. First and foremost, abuse affects the person who has been abused, who often suffers lasting psychological consequences. Sometimes, the opening up about the facts can bring out a great vulnerability in this person, which requires specific accompaniment. In turn, this also affects the person’s relatives, such as their spouse, their children, but also their parents who feel responsible for having entrusted their child to an institution that did not protect them. The devastating effects also have an impact on the entire community, as members are often unaware that within it a repeat offender was concealed, a person with whom they may have had a bond of closeness, of friendship. We may ask ourselves: why didn’t I notice anything? Another aspect concerns the bond with the institution that may have protected the abuser, sometimes in good faith, producing in people a sense of betrayal and distrust. Finally, the community may also become divided, depending on their divergent analyses, between those who take refuge in denial, and those who want to fight to prevent these things from happening again. Rectifying all of this requires a wide range of measures: it is essential to take on the responsibility of accompanying the people who have been abused and their families, but it is also necessary to restore trust in the institution that has shown its weaknesses and where there is a sincere willingness to learn from its past mistakes. It’s the actions that matter in making this happen: the institution must promote transparency by communicating very precise information, put in place clear procedures, create places for listening, establish reparation procedures and, for communities, spaces for dialogue where even opposing opinions can be exchanged. Q: The Focolare Movement is a worldwide organisation, including people from different cultures and religions who are subject to different legal systems and adopt different lifestyles. How is it possible to implement anti-abuse practices in such a multicultural and diverse environment? A: The consequences of child sexual abuse exist in all cultures, they are universal. In addition to the ongoing psychological and social impact, those who have been abused may have biological ongoing effects, such as increased stress hormones, altering the expression of certain genes and brain morphology and brain functioning. These dysfunctions continue to be present throughout the survivor’s life and may be passed on to the next generation. So it cannot be said that there are cultural variations in the severity of the consequences on those who have been abused or that there are cultures where these people suffer less: always and everywhere, it’s devastating. It is therefore necessary to put in place measures for prevention, but also for reparation all over the world. One can see that awareness of the seriousness of these situations is increasing: for example, in the Catholic Church, national enquiry commissions have been set up in many countries in Europe, North America, Latin America, but also in Australia, India and South Africa. Although suffering does not vary, what may vary is that people resist in denouncing the facts and their ability to put in place protective and remedial measures. This may be related to the fact that in some cultures talking about sexuality is taboo. The first step is to make people aware of the consequences of abuse: there are already programmes promoted by various associations that take into account the way sexuality is considered in different cultures. For example, proposing that those who listen to the suffering of people who have been abused and belong to the same culture can understand them better. This can make people want to do something about it. Prevention can also be targeted directly at children, through education about their rights: again, there are programmes, for example, based on songs. Another thing that varies is the ability of countries and institutions to take measures of protection and reparation. A respectful and non-stigmatising dialogue with those who commit abuse is the way forward: this will enable everyone to understand the seriousness of the abuse, but also to find culturally specific ways to enable people to speak up, to implement processes of reparation and to educate members of the community. Q: Both within the Focolare Movement and also in other contexts there are those who express the conviction that the time has come to move forward; that is, that it is not necessary to continue talking only about abuses, but to focus on the ‘mission’ of the Movement and on what beautiful and positive things are being generated in the world by the living out of this charism today. What is your opinion on this? A: What do we mean by ‘mission’? Is it not to advance towards universal fraternity, towards a culture that puts the suffering of the weakest first, a culture of dialogue, openness, humility? It seems to me that the fight against all kinds of abuses is precisely a way of implementing this desire, putting those who suffer in the first place. Helping to heal the wounds of those who have been abused is a way of going towards universal fraternity. This also implies accompanying the people who have abused in order to prevent reoffending. Acknowledging one’s mistakes, one’s vulnerability, in order to create solutions, taking into account the opinions of experts in this field is precisely a way to build a culture of dialogue. Fighting with determination against abuse and accompanying those who have been abused are right at the heart of this ‘mission’. Therefore we don’t need to choose between the fight against abuse and ‘mission’, because this fight is a central element of ‘mission’. In today’s context, this is a priority which is painful but necessary. 
the 20th of February 2024 at the General Curia of the Society of Jesus in Rome. The document, translated into five languages (Italian, English, French, Spanish and Portuguese), is an overview of the activities and initiatives promoted by the Focolare in the year 2022, a narrative not only of the spontaneous sharing of goods, but of experiences and initiatives lived worldwide, which are inspired by and for the dialogues, and which are being specifically illustrated in this publication: the dialogue between Ecclesial Movements and New Communities in the Catholic Church; the one between the various Christian Churches; the dialogue between different religions, with different cultures, with Institutions, and in engagement with the many global challenges. Among the speakers at the presentation press conference, in the presence of Margaret Karram and Jesús Morán, President and Co-President of the Focolare Movement, were Monsignor Juan Fernando Usma Gómez, Head of the Western Section of the Dicastery for the Promotion of Christian Unity, Dr. Giuseppe Notarstefano, National President of Italian Catholic Action, Dr. Rita Moussallem, head of the Focolare’s Center for Interreligious Dialogue, and Giancarlo Crisanti, Focolare’s general administrator. Participating via internet were Monsignor Athenagoras Fasiolo, Bishop of Terme and auxiliary of the Holy Orthodox Archdiocese of Italy, and Prof. Stefano Zamagni, economist and professor of Political Economy at the University of Bologna. The session, which was moderated by journalist Alessandro de Carolis, was a true exchange of reflections and emphasized how terms such as budget and communion which seem to be poles apart, accounting not only for numbers but also for life. 
“The social budget has been a great opportunity for us,” said Dr. Notarstefano, national president of Catholic Action, among the first ecclesial realities to draw up a mission statement, “and has encouraged us in this urgent pastoral conversion to which we are called by the Pope. It was also a way to begin to reflect on how to communicate this associative life better, (…) to look at ourselves, with transparency, to give an account to the outside, but to communicate it better, to put it in common.”. 
According to Msgr. Usma Gómez, in light of the current scenario that seems increasingly fragmented, in talking about the path of unity among the Churches, taking stock as Christians “means looking at God’s plans, our plans, and the plans of the world. (…) God’s plans would be to preserve the unity of the spirit by the bond of peace,” he continued, “but we see that in the world, war is the plan that is taking hold. It is possible to develop communion in differences, (…) but this reconciled diversity calls us to make peace, the heart of Ecumenism is the heart of peace.”. 
An encouragement, then, to promote paths of fraternity in a network, in a synodal style and specifically, in light of the chosen theme, to do so through a “method” that can bring closer especially those who are mostly unbelievers. “Taking stock of the communion of a Movement that is so open, so able to bring others to understand that dialogue does not take away, but adds, enriches, is very important,” , said Monsignor Athenagoras Fasiolo bishop of Terme and auxiliary of the Holy Orthodox Archdiocese of Italy, who, in addition to emphasizing the Focolare’s great commitment to the path of unity among the various Churches, reflected on the prophetic role that different faiths can play in the world, without falling into the trap of ideologies: “if as faiths we manage to be prophecy then we manage to awaken what is best in the human heart.”. 
And it is precisely “life and prophecy” that are the two tracks on which the Focolare Movement has proceeded in these 80 years of history also on the path of interreligious dialogue, as Dr. Rita Mussallem stated in the hall; a path that has led the reality founded by Lubich, to come into contact, in so many countries, with people of various religions, creating in the appreciation of diversity and reciprocity, a common ground where they can relate with the spirituality of unity, get to know each other and “give,” said Moussalem, “the willingness to learn from each other, the sharing of sorrows, challenges, hopes and also the shared commitment to work for peace, for good, for fraternity. In a world torn apart by polarizations where religions are too often instrumentalized, in talking about the concept of peace, “authentic dialogue,” she continued, “is a very helpful remedy (…) because it makes you discover and see the humanity of the other, it disarms you. 
The “person” is thus the beating heart of a circular path that has given rise, over time, to the many activities to which this text bears witness. “When we speak of a ‘budget,'” said Giancarlo Crisanti, “one expects a lot of numbers, but in the Communion in Action Report ‘ there is much more narrative and the the numbers don’t include the people who make these activities possible .” “The Budget,” said Crisanti, “highlights how this communion of goods is able to realize initiatives, projects, works that go in the direction of dialogue (…), that help the world to dialogue a little more.”. 
Fr Cosimino Fronzuto was an Italian priest who was born in Gaeta in 1939. He died at the age of 49 in 1989 after an intense life spent serving his neighbor, the needy and the society of his town. He lived near the sea, but disliked swimming and was afraid to go deep. One day, as a child, wanting to overcome this difficulty, he dived in and, to show that he had touched the bottom, he placed his hand in the sand, picking up, to his amazement, a small iron crucifix, which he then carried with him all his life. In 1963 he was ordained a priest and began service as vice-rector of the local diocesan seminary. He came in contact with the spirituality of unity and joined the Focolare Movement. In 1967 he was appointed parish priest of St. Paul the Apostle Parish in Gaeta, a position he held until the last days of his life. In those years the Parish Movement, an expression of the Focolare Movement in the local Church, flourished and generated a lot of fruits especially among the young people, who today are engaged in the city as priests, in the family, in political life and in various civil and professional spheres, in the different realities of the Focolare Movement and who continue to be very active in parish life as well. During the pastoral ministry he exercised in the parish, with his style full of love and attention to all, especially to the least ones (single mothers, ex-convicts, drug addicts, evictees, runaways), he set up the community by simply, but strongly and decisively, aiming only to live the Gospel in all situations and in the most diverse realities. Thus he did not lack opportunities to take a stand even against so many social realities that were far from a truly human and Christian dimension. 
He wrote in his diary, “We observed that during catechesis there were children who were quite unkept, undernourished, I also remembered that in that same family the older children had received neither Confirmation nor Communion, nothing at all. We were around the middle of March, and I thought, if we don’t get them now, we won’t get them again. So I went to that house and realized (it was about 12:30 p.m.) that pasta was simply being cooked and that there would be nothing else for everyone to eat. I noticed that although the head of the family was a small businessman, even the glass was missing from the door that hung over the balcony, and in this room, where the glass was missing, about ten children were sleeping. Immediately I began to talk about catechism, but I also tried to pay attention and look around. Then in the evening, after adoration, I spoke to the community about this situation. As I too became aware of it, I collected all the data: economic instability, seizure notices, children’s health problems. Then the morning was spent thinking only of this family, to see according to different aspects how things were, sharing the work, securing the food and, at the same time, keeping hold of the grown-ups so that they would receive real catechesis. One evening I realized that I had to make a proposal to everyone. Within myself I had decided, but what is the worth of my decision as a parish priest? It could possibly be valuable, but I wanted the decision to come from God, thus, a decision made in unity with the community which gave me the assurance that it was God Himself working. So I proposed to make available to this family approximately two million (liras) we had in the parish to solve the situation until they were able to go back to work again. I can say that from the very first moment everyone was supportive. That was the beginning, then this situation had several developments. Yesterday, I attended a condominium meeting in which they had decided to take away from the father the work that he had started and had not finished. I did everything so that he would complete it and could also have some money. The journey is still going to be very long, it’s more than a month that we have been beside him, close to him, and he says, “My desire to live is coming back, my desire to live is coming back.” But the intervention has not been operated by me alone, the intervention has been a bit of a collective one, many people are continuously bringing things that are needed, however, we are not so much concerned about the lack of things, but we are concerned about not making people lack love, because they have been people who have obviously been unloved, they have in fact been trampled in certain rights(…)”. 
On Sunday, Jan. 21, 2024, the Archbishop of Gaeta, Msgr. Luigi Vari in a cathedral packed with civil and religious dignitaries and the faithful, began the cause of beatification of Don Cosimino Fronzuto. 
Millions of tons of waste are produced around the world every day. What becomes of this waste? Some is recycled and has new life. Some ends up in landfills or in waste-to-energy plants to produce energy. Yet before throwing away our food waste, have we ever wondered about other options? This is what some members of the Focolare community in Uruguay asked themselves and so they got involved in composting. Maria Florencia is a focolarina from Montevideo in Uruguay where she teaches integral ecology. She said, “I try to live ecology in my daily life. However, I realized that something can always be improved and that something important was missing in how we handled food waste at home: we weren’t making compost. I realized that to undertake composting would require a collective effort and so I tried to involve all the inhabitants of the house”. Soil organisms use plant and animal waste or organic matter derivatives as food. As they break down these wastes, excess nutrients (nitrogen, phosphorus, and sulphur) are released into the soil in forms that can be used by plants. Furthermore, the waste products generated by microorganisms contribute to the formation of 
soil organic matter. Composting is therefore a process of decomposition of organic materials that has a high content of useful substances to improve soil characteristics without causing damage to the environment. 30 kgs of compost can be obtained from every 100 kgs of waste and organic materials. Alternatively, vermicompost, an organic product created through the bio-oxidation of organic matter with the assistance of earthworms, is also a sustainable option. 
Dr. Lorna Gold, president of the global “Laudato Sì Movement,” – born after Pope Francis’ encyclical of the same name on caring for the Common Home-in her speech addressed thorny issues including the slow progress of the elimination of combustible fossil fuels while at the same time instilling a sense of joyful hope in all present. Reflecting on the COP28 (28th United Nations Climate Change Conference) document, she pointed out that it was important to have confirmed that the primary causes of climate change are fossil fuels. “The genie is out of the bottle now and there is no going back,” she stated. She then spoke about the importance of the Fossil Fuels Non-Proliferation Treaty. The use of the term “nonproliferation,” usually linked to weapons of mass destruction, is in fact related to the risks the world faces from the continued use of fossil fuels. In addition, Lorna Gold was keen to highlight the importance of faith groups as major stakeholders in the planet with billions of dollars invested in global markets, and owners of 12% of the world’s land. “People of faith,” she reiterated, “are in a key position to change the narrative and rewrite the future.”. It is no coincidence that Lorna Gold has just been named CEO of FaithInvest, an organization that focuses on mobilizing all faiths to put their resources, particularly their financial investments, to help move the economy towards a more sustainable one. The event was a powerful testimony for civil society and religious groups in Northern Ireland, with people from the interreligious forum, the Baha’i community, the Gaelic Athletic Association foundation, the Mothers’ Union and Trocaire (Caritas in Ireland), as well as several nonreligious groups such as Keep Northern Ireland Beautiful in attendance. “It is very unusual to find this sort of gathering of groups united for a common cause,” said Lorna Gold, “perhaps it is precisely the climate issue on which we all agree.”. Some testimonies from participants. Georgia Allen and Glen MacAuley, young people of Fridays for Future NI every Friday in 2023 went on strike in front of Belfast City Hall and felt it was important to attend the meeting. “It was positive and interesting, with an inspiring speaker,” said Allen. “It was a call to action, to do something concrete together. At the end they wanted to take a picture with Lorna Gold as a symbol of participation in the climate strike with her! John Barry, professor of Green Economics and Policy at Queen’s University, said, “In this time of climate and ecological emergency we must all come together recognizing that it is already late and worse than people think, but not without hope. Faith communities have an important role to play, so it was good to see such an interfaith gathering of people of faith willing to roll up their sleeves and start repairing our broken world.”. 
Prof. Dr. Johannes Wallacher, Rector of the University of Philosophy in Munich, presented the award. In his speech, he underlined Card. Czerny’s contributions to theological development and his dedication to implementing the Social Doctrine of the Church in socio-political contexts throughout various phases of his life. Wallacher also spoke of the “vision of global fraternity as a sign of the times and a central key to finding answers to the needs of our times”, a vision to which Czerny is committed and is an inspiring model. 
In its decision, the jury emphasized Card. Czerny’s tireless advocacy for human dignity and rights, his call to “accept differences and to learn from other cultures” in order to foster “a more just world”, a commitment praised by the Apostolic Nuncio to Germany, His Excellency Msgr. Nikola Eterović. Mons Helmut Dieser, the current Bishop of Aachen said, “The fraternity of all people is the guiding theme of Pope Francis” and he referred to Cardinal Czerny as, “a supporter and a pioneer of this theme”. Margaret Karram, President of the Focolare Movement, sent a message to congratulate Card. Czerny in which she highlighted his significant efforts in building a culture of unity and dialogue, recognizing him as an ally in the effort to mediate conflicts and to promote mutual solidarity. 
This is well known by the friends of the Focolare Movement community in Mexico City who, a few months ago, organized a day of dialogue among Christians of various Churches linked to the World Day of Prayer for the Care of Creation in collaboration with the Integral Ecology Commission of the Archdiocese of Mexico City. After an initial time of prayer in the beautiful chapel of the Archdiocesan Minor Seminary, participants went on an ecological walk led by some women from different indigenous communities. Indeed, these communities have a deep relationship with Creation, which they manifest with symbols, songs and prayers in their languages. Particularly, it became evident how water is an essential element for the life of all living beings without distinction. And the symbol of flowing water – an ecological, life-giving and synodal image – was echoed when, thirsty after the walk, the leaders of the Churches present – Anglican bishops of Mexico and priests of the Orthodox Church of America – took earthenware jugs to serve drinks to each of those present, also in small earthenware cups. 
The concluding fraternal agape was a time of exchange and closeness, sharing of dreams and possible future plans. Among those present were the Anglican Primate of Mexico, the Catholic Bishop of Mexico City, an Anglican deaconess, some members of the Antiochian Orthodox Church, Catholic priests from the diocesan offices for Ecumenism, Youth Ministry and Care of Creation a group from the Community of Sant’Egidio, some members of the Commission for Integral Development of the Catholic Bishops’ Conference of Mexico, the Mexican Institute of Social Doctrine, and the Pastoral Care of Indigenous People. It was a moment of great unity in which everyone could see that it is worthwhile to spare no effort to help generate a dialogue of life in Mexico and everywhere. 
all the members of the Movement, with gratitude for the fruits that the life and work of many people around the world continue to generate; and with gratitude to God for what He has done and continues to do. It is also addressed to those who would like to know more about us and actively collaborate for a more fraternal and peaceful world. This is why we chose the standard, and in this case perhaps somewhat unusual, name of ‘Communion in Action Report’ because we feel it best expresses our experience of walking together towards a united world. This is our second Mission Report’. It refers to the activities supported by the part of the communion of goods which is shared internationally and to the financial data of the Focolare Movement’s International Centre for the year 2022. This Report follows that of 2021, which highlighted the various activities that the communities of the Focolare Movement carry out worldwide in all fields and aspects. For 2022, we focused on a more thematic document, taking the specific perspective of Dialogue and trying to offer a glimpse of what we seek to bring to society on the path towards fraternity, towards that unity in which diversities can be enriched and give rise to harmonious collaborations.