… “I was hungry and you gave me to eat; I was thirsty and you gave me to drink…” (Mt 25:35). “When Lord?” “Every time you did this to the least of my brothers andsisters, you did it to me” (Mt 25:40).
(…)
This love for the poor was always light for us, and the Spirit made us understand the need to love not only them, but everyone else too: “Love your neighbour as yourself,” whoever he or she may be.
And from this came a wonderful idea and a decision: to transform our daily lives into a wide range of material and spiritual works of mercy: in all the contacts we made, with all the different people we met. Because here too, we could apply the words: “You did it to me.”
In each neighbour we met, we saw Christ who was asking for help, for comfort, advice, correction, instruction, light, bread, shelter, clothes, prayers….
(…)
We hope that one day, to those … who will ask Jesus: “When, Lord, did I give you to eat, to drink, and when did I console you?” he will reply: “Every time you did this to the least of my brothers and sisters, you did it to me.”
The year 2025 has been a year full of ecumenical anniversaries and events. The meeting of Pope Leo XIV and Patriarch Bartholomew in Nicaea with the leaders of Churches and ecumenical bodies, followed by various appointments in Istanbul, bore witness to the desire and commitment of the Churches to continue on the path towards unity. Another ecumenical event of great importance, whose 60th anniversary was commemorated, was the revocation of the excommunications between Rome and Constantinople by Pope Paul VI and Patriarch Athenagoras I, which took place on 7th December 1965. It was an event that ushered in a new season of relations between Catholics and Orthodox. Paul VI and Patriarch Athenagoras, holy men of broad vision and devoted solely to the will of Christ for his Church, had the courage to break the spiral of hostility and enmity by meeting as brothers in Jerusalem in January 1964, thus preparing the ground for the revocation of those excommunications exchanged between the legates of the Pope and the then Patriarch of Constantinople in 1054. This event marked the beginning of a dialogue of charity that saw the two pioneers engaged in a continuous and increasing commitment so that the two Churches, Catholic and Orthodox, might once again recognize each other again as sister Churches.
Given the importance of this anniversary, the Patriarch Athenagoras – Chiara Lubich Ecumenical Chair of the Sophia University Institute in Loppiano held a Seminar. The proceedings opened with messages from Patriarch Bartholomew of Constantinople, Pope Leo XIV (signed by the Cardinal Secretary of State, Pietro Parolin) and Margaret Karram, Vice Grand Chancellor of the Sophia University Institute and President of the Focolare Movement.
Pope Leo XIV stressed the importance not only of “reflecting on what happened in the past”, but also of “suggesting new concrete steps that we can take together”.
Patriarch Bartholomew, recalling the centrality of Christ’s Resurrection for the Christian faith celebrated at Easter, lamented the fact that we rarely celebrate this feast on the same date and noted how much he and Pope Francis have done to resolve the question of the common date of Easter.
Margaret Karram, in her video message, while looking back at history and thanking God for the miracles accomplished, invited everyone to look ahead and to renew our hope that the unity between the Churches will come in God’s time and in the way known to Him, echoing the thought of Patriarch Athenagoras: “Union will happen. It will be a miracle. When? We do not know. We must prepare ourselves because, like God, a miracle is always imminent ”.
The various inputs illustrated the historical, spiritual, theological and canonical aspects of this journey. Mons. Piero Coda, professor and Secretary General of the International Theological Commission; member of the Joint Commission for dialogue between the Catholic Church and the Orthodox Church and of the Commission of theologians for the synodal journey, emphasized that that prophetic gesture of the revocation of excommunications exhorts us to live, think, dialogue and act in that light and love in which together, we can all prepare for and welcome the blessed day when, through a miracle of his love, the Holy Spirit will enable us to transcend, under the tender and strong gaze of Mary, full of grace and the ‘Theotokos’, everything that still separates us from the overflowing fullness of our shared communion in Christ..
Sandra Ferreira Ribeiro, an ecumenist theologian and co-director of the “Centro Uno” centre of the Focolare Movement, outlined the historical context that preceded and prepared for the revocation of the excommunications and the acts that implemented it in 1965, inaugurating a new climate of dialogue.
Declan O’Byrne, professor and rector of the Sophia University Institute, co-holder of the Sophia Institute ecumenical chair, stressed the importance that the profession of faith proclaimed at Nicaea becomes a lived reality through charity among Christians and the pursuit of theological clarity.
Metropolitan Maximos Vgenopoulos of Selyvria, co-holder of the Ecumenical Chair and member of the International Joint Commission for Theological Dialogue between the Catholic Church and the Orthodox Church, explored the theme of Primacy and Synodality in the second millennium and today, the theme of the most recent document of the Joint Dialogue Commission which met in Alexandria, Egypt in June 2023, concluding that while the two Churches are moving “in love and in truth” towards unity, the document opens up positive paths and perspectives for the future with regard to the authentic understanding of Primacy and Synodality, especially in the context of the ongoing official discussions on Synodality within the Roman Catholic Church.
Dimitrios Keramidas– professor of ecumenism and Orthodox theology at the Angelicum Institute in Rome, recalled that the sharing of the common blessing of the Pope and the Ecumenical Patriarch at Phanar, the recitation of the Our Father and the ecumenical prayer held in Nicaea were further signs of the recognition of the ecclesial nature of the two Churches: a true and visible spiritual sharing.
Augustinos Bairachtaris, Associate Professor of Ecumenical Studies at the Patriarchal Ecclesiastical Academy of Crete, emphasized the need for a theology of the cross and a spirit of metanoia that must always accompany ecumenical dialogue.
Highlighting the harmony that the unity sought among the Churches represents, the pianist Fr. Carlo Seno offered an exceptionally beautiful musical piece.
The seminar highlighted the indispensable role that the Patriarch Athenagoras – Chiara Lubich Ecumenical Chair can play in promoting ecumenism and the growing mutual knowledge and appreciation of Christians for one another, taking into account the exhortation of Pope Leo XIV and Patriarch Bartholomew in their Joint Declaration: “We strongly urge all the faithful of our Churches, and especially the clergy and theologians, to embrace joyously the fruits that have been achieved thus far, and to labour for their continued increase “.
Sandra Ferreira Ribeiro (Centro “Uno” per l’unità dei cristiani)
… On the 7th of December 1943 I went to church alone. There was a violent storm outside. It really gave me the impression that I had the world against me.
… A small kneeler had been prepared for me before the altar, and I had a tiny missal in my hands. The priest had me pronounce the formula to give myself completely to God forever. I was so happy that I probably didn’t even realize what I was doing, maybe because I was young. However, when I pronounced the formula, I had the impression that a bridge was falling behind me and that I could no longer turn back because now I belonged entirely to God, therefore, I could no longer choose. At this point, a tear fell on the tiny missal.
But my happiness was immense! Do you know why? I was marrying God, and I expected every possible good. It would be fantastic! It would be a divine, extraordinary adventure! I was marrying God! And then we saw that it was really like this.
… What is my advice? I would give this advice to myself: we have only one life. Let’s aim high. Let’s aim high. Let’s risk everything to gain everything. It’s worth it, it’s worth it. … But as far as you are concerned, make this act of generosity: aim high, don’t hold back!
The Seed Funding Program (SFP) seeks to support and encourage meaningful and promising initiatives in different parts of the world for the establishment of local and/or national ecological plans within Focolare communities. Its aim is to transform personal and community lifestyles so as to foster sustainable relationships between people and the planet through ecological and sustainable projects.
With its first launch in 2021–2022, the programme has already funded 15 projects in countries in four continents. Hundreds of young people submitted proposals for the 2025–2026 round. Of these, ten projects were selected: five will be developed in Africa, three in South America, one in the Middle East and one in Asia. For more information on the projects click here.
The Focolare and the environment
Inspired by the example of Pope Francis and encouraged to continue by Pope Leo and other religious leaders for the protection of our common home, the Focolare Movement has also decided, through the Laudato Si’ Action Platform, to develop its own EcoPlan with the goal of amplifying, connecting and expanding environmental work within the Movement. In this context, and with the sponsorship of FaithInvest and Mundell & Associates, the micro-financing initiative of the Seed Funding Program was created, promoted by the New Humanity NGO and carried out in collaboration with United World Community and EcoOne, two networks linked to the Focolare, which are committed to promoting environmental awareness and action through dialogue, education, and personal engagement.
The founder of the Focolare Movement, Chiara Lubich, believed that by addressing local challenges we cultivate the moral responsibility to face global ones. In 1990, in a letter to Rev. Nikkyo Niwano, President of Rissho Kosei-kai (Tokyo), she wrote: “By now, it has been demonstrated by many serious scientific studies that there is no shortage of technical or economic resources to improve the environment. What is missing is that additional measure of soul, that new love for humanity, which makes us all feel responsible for one another in the common effort to manage the earth’s resources intelligently, justly and with moderation. Let us not forget that God the Creator entrusted the earth to all human beings—not to one nation alone, nor to one group of people.”
When they were led into exile in Babylon, the people of Israel lost everything: their land, their king, their temple and, therefore, the possibility of worshipping their God who had brought them out of Egypt in the past.
But then, the voice of a prophet made an astonishing announcement: it was time to return home. Once again, God would powerfully intervene and lead the Israelites across the desert to Jerusalem, and all the peoples of the earth would witness this miraculous event:
All the ends of the earth will see the salvation of our God.
Today too, alarming reports fill the news: people are losing their jobs, their health, their security and dignity; the future of young people is particularly at risk because war and poverty caused by climate change is robbing them of their homeland, peace and dignity.
This tragic scenario on a planetary scale takes our breath away and leaves us living beneath a very dark cloud. Who will save us from the destruction of everything we thought we had? There seems to be no basis for hope. Yet the prophet’s announcement is for us too.
All the ends of the earth will see the salvation of our God.
God’s word reveals his action in both our personal and collective history and invites us to open our eyes to the signs of his plan of salvation. This is already at work in so many different ways: it can be seen in the commitment of a teacher, the honesty of a business man or woman, the integrity of an administrator, the fidelity of a married couple, the embrace of a child, the tenderness of a nurse, the patience of a grandmother, the courage of those who peacefully oppose crime and the welcome of a community.
All the ends of the earth will see the salvation of our God.
Christmas is approaching. God’s patient and merciful presence in human history is revealed once again in the disarming innocence of the child Jesus. We can bear witness to this through the choices we make which may be different from many of the current trends in society.
“In a world which may seem paralysed by materialism and selfishness and where strife and the law of the strongest and most unscrupulous prevail, the answer is to love our neighbour. This is the medicine that can bring healing. It is like a wave of divine warmth that radiates and spreads, gradually transforming society by penetrating relationships between individuals and groups.”[1]
Just as at a certain moment the people of Israel set out on their journey, this is the time when we too can take a decisive step to reach out to those who need to experience a gesture of care and closeness: the young and the old, the poor and the migrants, the unemployed and the homeless, the sick and the imprisoned. We must bear witness to the gentle yet powerful presence of God’s love among us.
Today, the boundaries we encounter as we share this good news with others may be geographical such as frontiers or the painful dividing lines of war, but they may also be cultural and existential. Even digital communities, which are often populated by young people, can make an effective contribution to overcoming aggression, loneliness and marginalisation.
As the Congolese poet Henri Boukoulou writes, ‘O divine hope! Behold the desperate cry of the wind wherein the first lines of the most beautiful love poem are etched. And tomorrow, there is hope!!»[2].
Edited by Letizia Magri & the Word of Life Team
[1] C. Lubich, Word of Life May ‘85 iiAA.VV, Anti-Apartheid African Poetry, pub 2003
